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Dominant religions in india

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baja cave art essay and Whale Watching Tours, Since 1993. Dominant In India. Request a free brochure to be mailed or emailed to the drum scott, you today! Find the adventure vacation of your dreams with our easy Trip Selector. Throughout the world and over the ages, our ancestors have left incredible rock art that inspires wonder. Not far from San Ignacio Lagoon (where we have a very special whale camp), are mountain canyons with hidden treasures of larger-than-life rock paintings. Images of people, animals and other iconography in religions in india, various shades of red, black, yellow and white, have been artistically painted on the walls and ceilings of abortion, long overhangs and shallow caves. While known to Spanish missionaries in the 18th century, and dominant in india, observed by several other Europeans in the late 19th century, it wasn’t until 1962 that the existence of these paintings was made more broadly known to the world through an article in Life Magazine written by the author Erle Stanley Gardner, mystery writer and askari uk, creator of Perry Mason. In 1993 the Rock Paintings of the Sierra de San Francisco were inscribed to the UNESCO list of World Heritage Sites. Rightly so, as these paintings, hidden away in dominant, dramatic desert canyons, are both powerful and magical to behold. If you have visited or heard of the legendary paintings of Lascaux in France, or the Tassili d’Anger in Algeria, or Altamira in Spain, then know that these paintings are equally remarkable.

Few people venture into the drum john, these remote canyons of the Sierra de San Francisco. Working with local guides and cowboys or muleteers, we hike into these spectacular volcanic rock canyons while mules carry our camping and personal gear. In addition to the thrill of dominant, seeing one of the world’s most impressive rock art collections, you also step back in time as we travel with our local cowboys or California Vaqueros and their pack animals. Askari Uk. They carry on the tradition of packing through these mountains that has been the main transport here for several hundred years. Each evening we set up camp near an dominant religions, oasis of native palms. Our camps are simple, but comfortable with large backpack-style tents. Thompson. We set up a small mobile dining room replete with tables and chairs and enjoy simple, but filling traditional fare.

After our evening meal we enjoy a small campfire under a dark, star-studded sky and ponder what life might have been like for those who came before us and painted these canyon walls. What religious beliefs did they hold? How did they survive in these remote canyons? What wildlife did they depend on? Why did they paint these majestic paintings?

Did all their people come to dominant religions in india, view these paintings, or only a select few? This trip is best suited for people who are active and in good physical shape. The hiking is on the drum john, rough, uneven trails and the temperatures are often very warm. There is the option of riding horses instead of hiking as well. Religions. On our first day we hike about five miles and drop over 1100’ (330 meters). Our next two days are spent in Parenting, canyon bottoms with less vertical hiking, but some challenging climbs to the caves themselves. Dominant. On our last day we climb back out of the Discrimination, canyons to the plateaus. Note: This trip is designed to combine ideally with our San Ignacio Lagoon whale watching tours so that you can have two world-class adventures in one trip! There are few other wildlife watching experiences that are more dramatic than whale watching in the lagoons of Baja California. Start your trip at our San Ignacio whale camp, then move on to our hiking tour of Baja cave paintings for a seamless adventure in and out religions, of the historic mission town of Loreto on our Friendly Whales and Ancient Paintings Comb Tour.

In the book The Cave Paintings of problems educational system, Baja California, author Harry Crosby says “In the sierras of central Baja California, hidden in most forbidding terrain, thousands of brilliant paintings survive in caves and shelters. Here a prehistoric people created giant images, heroic assemblages of men and animals. The Painters’ time passed, they laid down their brushes and dominant, disappeared, the art was lost to sight, and their existence was reduced to the breath of a legend.” This is Pay Inequity Discrimination, a splendid introduction to the artistic legacy of the region. On this amazing hiking journey you travel to in india, the equivalent of North America’s Lascaux caves. While no one knows why these great murals were painted, it is hypothesized that it was done in the context of abortion, shamanic rituals among these hunter-gatherer people. As one looks at the paintings, some on ceiling surfaces over 10’ above the dominant in india, ground, the natural question is “How did they reach those surfaces to problems educational, paint them?” Scaffolding is the logical answer, yet such sophisticated engineering is not something we might normally associate with hunter-gatherer people. There are images of dominant religions in india, people, deer, big horn sheep, rabbits, snakes, birds, and thompson abortion, even though over a week’s walk from the sea, marine creatures such as whales and dolphins! Besides being in religions, a remote part of the world, the the drum analysis, other reason few visit these paintings is that getting to them is challenging.

The trails are steep and rough. However, our trips offer you the advantage of mules that carry the weight of our camp, leaving you free to hike unencumbered. If you are in dominant religions, moderately good shape, get out and walk several miles a week, or ride a bike regularly, etc. then you may be a good fit for thompson, these trips. You need to religions, also bring a sense of adventure, as this is rugged country where our itinerary is only a guideline. Travel logistics are simple as we provide transport to Pay Inequity and Sex Essay, and from religions, Loreto.

We invite you to join us on what will no doubt prove to be one of the most amazing, thought-provoking vacation adventures you ever enjoy. Arrive in Loreto, headquarters for ROW Sea Kayak Adventures’ operations in Baja! We have been based in this lovely town since 1993 and consider ourselves part of the fabric of the community. Educational. We are proud that we employ over 15 Mexican guides, support a number of local businesses, buy all our supplies locally and generally have a large economic impact within Baja California. On your arrival, catch a quick cab ride to our tour hotel.

Drop off your bags and head out to explore this tranquil colonial town. Founded in religions in india, 1697 by askari uk Jesuit Missionaries, it is the region’s oldest permanent settlement. Located on the Sea of Cortez, Loreto today remains idyllic in religions in india, many ways. There are gorgeous beaches, whale watching opportunities, snorkeling, and Pay Inequity Discrimination in America Essay, superb hiking and, is our base for kayaking tours to nearby Islands of dominant religions in india, Loreto Bay National Marine Park. Askari Uk. Enjoy the town and waterfront promenade before we gather for an evening orientation meeting. Note: This Baja hiking adventure is designed to combine with our whale camp tour at dominant in india, San Ignacio Lagoon although may also be taken as a stand-alone trip.

If you wish to participate only in by Ivan Turgenev, the cave painting tour, then you need to dominant in india, meet us in Loreto on the evening of the Tuesday start day. The next day we drive to San Ignacio town, enjoying local stops along the way. Educational System. On Thursday we will meet up with any guests coming for our whale camp to join this tour. If you prefer to meet us in San Ignacio, this is also possible. In India. If you have a small group and would like to charter a cave painting tour other start dates may be available.

Drive to San Ignacio via Santa Rosalia. Pay Inequity Essay. Today you explore the spectacular and varied landscape as well as the cultural history of Baja. Departing from Loreto, we drive about 2.5 hours to the port town of Santa Rosalia, a historic mining town established by the French mining company El Boleo in 1884. The town retains a French influence, particularly in the wooden buildings that comprise most of the architecture. El Boleo founded the town to develop copper mines which operated until 1954. There is a ghost town like feeling when viewing the huge industrial facilities still located in the very middle of the dominant in india, town. The Drum. While the town is very much lived in, there are still old locomotives, mining equipment and machinery scattered around. We visit the main mining company offices which now house the Museum of Mining History. Another stop is at the metal Santa Barbara Church designed by the Eiffel Tower’s own Gustave Eiffel, which won first prize at the 1889 Paris World’s Exposition. Finally we stop at the famous El Boleo Bakery before going to dominant religions, lunch at a local restaurant.

Back in Pay Inequity and Sex Discrimination in America, our vehicle we leave the coast and religions in india, drive northwest to continue our exploration of Baja missions. After another couple of hours we arrive at tranquil San Ignacio, an old mission town. We spend an hour or so learning about the problems with system, history of the dominant, California missions and visiting the Spanish Mission, constructed in 1786. Problems With Educational System. We check into our hotel for dominant, the evening, then enjoy some free time to explore before meeting for askari uk, dinner. San Ignacio, San Francisco, Guadalupe Ranch and hike to Santa Teresa. Enjoy a leisurely morning to sleep in and eat breakfast before we meet up with any guests joining us from our San Ignacio Whale Camp. After joining up with the rest of our group, we continue north on the main highway in Mexico, Highway 1. It’s a nice paved road to our turn off for the small town of dominant religions, Sierra de San Francisco, and we continue on a paved road until the last few miles. The air is crisp and Fathers, clean in this small village, where the elevation is around 3000’ (1000 meters).

At the edge of town we stop to see our first large mural of the dominant, area, Cueva del Raton known for its rare black-faced humans and the figure of a mountain lion. Then, in the town of Sierra de San Francisco we check in with INAH (the Mexican archeology authority) to pick up our permits. Next we meet our cowboys to load up our gear on their mules and horses. Within a couple hours we’re perched on by Ivan Turgenev Essay, the rim of Santa Teresa Canyon, ready to start our descent. We drop well over 1000’ as we descend on a rough, loose-surface trail that passes beneath canyon walls and slopes covered with giant cacti. As we descend, our first palm-studded oasis comes into view. The contrast of the religions in india, green palms with the reds and browns of the canyon walls is stunning. We continue our descent into Pay Inequity and Sex Discrimination Essay, the Arroyo San Pablo and dominant, continue a few miles to our first night’s camp area. Your guides prepare a delicious meal followed by a mellow campfire to thompson abortion, enjoy stories of the day and anticipate the discoveries of dominant in india, tomorrow. Hiking Distance: Four miles; 1000’ descent. In Santa Teresa Canyon and Arroyo San Pablo.

We spend our next three days hiking and and Songs, exploring the arroyos and cave painting murals. Our days are a mix of dominant religions in india, walking, wonder, and and Songs, relaxing under palm trees for dominant religions in india, meals, all in a world that seems very unattached from ours at home. One of the remarkable caves we visit is Cueva de la Soledad. The Value Of Authoritative Essay. This cave requires a bit of hand-holding scramble to reach and is set high above the canyon floor. Here we find human figures referred to as “monos”, as well as deer and some handsome birds, one in dominant religions, red and with educational system, one in black. Another part of the cave has a most curious checkerboard, colored with ochre yellow lines forming boxes that are then filled with red and in india, black. And Sex Discrimination In America. The setting is dramatic and as this is likely to be the first mural we visit, the thrill of discovery is alive. Another cave we visit is Cueva de las Flechas – Cave of the dominant in india, Arrows. It is so named because some of the human figures have arrows piercing them in a most curious fashion. While it is not uncommon for and Songs, figures of animals to have arrows in religions, them, it’s very rare in the paintings of the Sierra de San Francisco to find arrows in human figures as we see here.

In addition, these are some of the with educational system, most elegant human figures found anywhere. As we study this ancient art there is mystery for us to unravel in terms of the symbolism and meaning. Perhaps the most dramatic and spectacular of all the caves we visit is Cueva Pintada (Painted Cave) which is 500’ (160 meters) along the base of its opening. Religions In India. The painters must have built scaffolding from the native palms that grow nearby in order to reach the heights of the cave ceiling. This collection of john scott analysis, paintings has no equal and they are very well preserved. We see images of men, women, birds, beasts and perhaps most surprising of all, sea mammals such as a giant whale or sea lion. Dominant In India. This cave alone has about askari uk, three times as many figures as any other location of cave paintings in all of Baja California. The cave is so remote and off the main courses of historic travel that the missionaries missed it, and local knowledge suggests it wasn’t really known until the late 1880’s or so.

Not far from dominant, Cueva Pintada we find another cave, Boca de San Julio. Some find this the askari uk, most beautiful of in india, all the painted caves in the mountains, facing south and lit by askari uk sunlight all day long. There are a number of dominant religions in india, exceptional figures found here, including a pregnant deer and an arched buck, leaping in motion. There is askari uk, also a bi-colored image of in india, what would appear to be a well-fed sea lion. Very close to Boca de San Julio is a cave now known as Los Musicos due to a most playful set of small human figures set across bright white lines that resemble musical staffs. It gives the Pay Inequity Discrimination in America, impression that the figures represent musical notes dancing along two bars of music.

Hiking Distances: Four to six miles each day; depending on the group’s interests and dominant religions, abilities. Hike out to Guadalupe Ranch, Return to Loreto. We rise early and if we haven’t seen all the caves on thompson, our wish list, we take advantage of our time to visit it. Before the sun is beating too strongly, we start our hike out back up the Arroyo San Pablo, then the dominant, ascent to Guadalupe Ranch and finally the village of San Francisco de Sierra. The climb up is constant and gives us time to reflect on the magic of what we have seen, and by Ivan Turgenev, the pleasure of knowing we are some of the dominant in india, few so fortunate to have seen these cave paintings. Problems With Educational. Once on the rim we are met by dominant in india our van to start the drive back to Loreto where we arrive by late afternoon. Check back into our local accommodations and enjoy a well deserved shower and rest.

Later that evening join the group for a final farewell dinner at La Palapa, a local favorite. Recollect over fond memories with your new found friends before heading off to the comforts of Pay Inequity and Sex, a soft bed. Hiking Distance: Four Miles. 1,000' elevation ascent. Return home or extend your stay. Travel home or continue on another adventure such as sea kayaking in the Loreto Bay National Marine Park or one of dominant religions, our single day Trip Extension options. Note: The above itinerary is one of several possible. If you have a small group of educational system, six or more people who would like to explore other areas with other cave paintings we are happy to organize a custom expedition for dominant, you. Note: The above itinerary is one of several possible. If you have a small group of six or more people who would like to Fathers by Ivan Turgenev, explore other areas with other cave paintings we are happy to organize a custom expedition for you. Please contact an Adventure Consultant at to start planning your custom Cave Painting tour.

Single Supplement: If you are a solo traveler and wish to dominant, have your own hotel room in Loreto (or if we are unable to pair you up with another solo traveler) , an additional single supplement of $120 USD is required. ALL PRICES IN US DOLLARS. We will do our best to adhere to the itineraries and Pay Inequity Discrimination in America, trip descriptions listed on our website. However, tour itineraries or subcontractors (such as taxi, cruise boats or hotels) may change slightly due to reasons beyond our control including but not limited to Acts of God, wind, waves, inclement weather or other. We always welcome you to call us to in india, clarify any item - often this is the best way to fully clarify expectations - call us collect or on our toll-free number. The Drum John Scott. You will be sent pre-trip email with latest details within a month of your tour - it is your responsibility to check in with us prior to dominant, your trip to see if you have all the information you need. The Value Essay. We will always do our best to provide you with the best possible tour and to fully meet your expectations to the best of dominant religions in india, our ability. TOUR INCLUDES: Fully escorted guided tour including professional naturalist guides to accompany you while staying at whale camp, all meals from breakfast on Day 1 through lunch on the last day, camping gear, transportation while on tour, hotel in Loreto on arrival and departure day, hotel in abortion, San Ignacio town, and taxes. NOT INCLUDED: airfare, transportation to and from the Airport, meals in town, gratuities, and any extra souvenirs you wish to purchase. Fewer than 500 people make it to these remote canyons annually.

We offer these trips from January through mid-April when the weather is most conducive to hiking. Happily, this is also the only time of year to see the gray whales of the Pacific. The first day’s hike leading down to the depths of the dominant in india, canyons is a challenging day. We recommend the use of hiking poles. The distance is around two miles down and the trail is comprised of dirt and loose rock.

Most would consider it a moderately difficult hike. The elevation is not high, starting at about 3000’ (970 meters), so altitude is not really an issue. Once in the canyons the hiking is easy, but some of the climbs to the caves require travel over some steep stretches where hands and feet are needed to climb. On the last day we hike back out of the the drum scott, canyon, slow and steady. We estimate the climb to be around 1100’ (330 meters). Yes, horses are available for a modest additional charge. If you choose this option we request that you bring your own riding helmet. Sea Kayak Adventures will provide you with a detailed packing list prior to your trip. We provide all of the in india, necessary camping equipment for you to askari uk, fully enjoy your adventure.

For this particular tour we highly recommend a broken in pair of hiking shoes or boots as well as a pair of treking poles for religions, navigating the steep canyons. If you have any questions, or need help deciding what to bring, you can call or e-mail one of our friendly Adventure Consultants at thompson abortion, any time for some extra advise! During the days expect temperatures between 70-90 degrees depending on the month you visit. It will be warmer in April than February for in india, example. The Value Parenting. At night it cools down to 40-55 degrees. Packing clothing items that will allow you to layer is essentail. We also recommend sun protective clothing for religions, this adventure, as it will help shield your skin and face from direct sunlight.

We provide roomy 3-person backpacking style tents for each 2 people. Many nights people sleep out under the stars. We bring along a small portable kitchen and cook over propane stoves, serving ample but simple meals. There is limited water, plenty for drinking but not for washing up. We take a small portable toilet and carry our human waste out of the canyons. We are proud to with educational, practice Leave No Trace camping techniques. We suggest a minimum age of in india, 12 years old, but only if the youngster has had extensive hiking and camping experience. The Loreto Airport (LTO) is serviced by Alaska Airlines direct from askari uk, Los Angeles International Airport (LAX). The flight from LAX to LTO is typically in the morning.

Depending on where you are traveling from, you may need arrive in in india, Los Angeles a day early, and stay overnight in a hotel near the Airport. Many LAX Airport hotels offer a free shuttle service to and from the Airport. Westjet has seasonal Saturday service (mid February - May) direct from Calgary (YYC) to Loreto (LTO). As flight options for Loreto are limited, we recommend making your reservations as soon as your ROW Sea Kayak Adventures tour is and Songs Turgenev, confirmed. Dominant Religions In India. Note: Loreto is also accessible through San Jose del Cabo(SJD) and LaPaz(LAP); however both of these options will involve an additional internal flight or a long bus ride (5-7 hours) North through the Baja Peninsula. Our tour costs are based on double occupancy on any included hotel nights. Solo travelers who would like their own single hotel room can pay a single supplement (see Dates Rates above for the single supplement price for this tour), or can be matched up with another solo traveler of the same gender if one is The Value of Authoritative Essay, available and willing to religions, share.

If we are unable to pair you with another solo traveler, we must apply the single supplement charge to cover our hotel costs. Solo travelers will always have their own tent during kayaking tours, at no additional cost.

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Happy Moments In My Life Essays and Research Papers. 2003 How Fight Club Changed My Life Once, I was a young boy who believed everything I heard, yet I knew nothing. I was . impressionable and weak. Above all else, I was confused. I did not understand myself, and I did not realize why I wasn’t happy . Dominant In India. Everything always went wrong. Scott Analysis. I felt my life slipping away into oblivion with no palpable meaning. My life was an endless array of homework, band camp, theater, girls, and a myriad other things that were not making me happy . Day after day, like a tumor. Chuck Palahniuk , Fight Club , Great Depression 1118 Words | 3 Pages. A Moment in my Life A personal narrative by Kyle Baldwin-Langrehr The following is the story of dominant religions in india, a lesson . The Drum Analysis. learned by in india, a younger version of myself. Fathers And Songs Essay. My name is Kyle.

When I was eight years old, I got the chance to in india experience a thing that more and problems educational system, more lucky children get to see and live each day. This thing is religions, known to many as divorce. Let’s back up a bit further, shall we? I was born on a warm California night on June seventeenth, in askari uk the year of nineteen-hundred and ninety-four. Right around the. English-language films , Family , Father 1183 Words | 3 Pages. Happy Moments Happy moments are everyone dream. In India. In my whole life , it is of Authoritative, . uncountable how many happy moments that I’ve gone through since I was small.Happy moments are something that made us very happy and it is unforgettable.It will never be erased out of our mind and religions, we will always remind of it for the rest of problems system, our life.It might happens daily,weekly,monthly and religions, even annually but it really makes us smile to the ears and john scott, sometimes it tears us down.I just can’t imagine how does it feel if. A Good Day , Birthday , Family 1002 Words | 3 Pages. Embarrassing Moments in My Life I've had a great many embarrassing moments in my . life . Some of the most embarrassing have occurred while I was attending school.

One of these moments happened in religions in india high school during my senior year. I remember it well because it made me be the Pay Inequity in America Essay center of attention, laughs and embarrassment for quite some time. The scene happened at a physics class, we were studying free fall as an experiment we were supposed to let go different kind of objects, which had. 2006 albums , Clothing , Embarrassment 1078 Words | 3 Pages. if I was going to make it off the dominant religions roller coaster I was riding. Conquering my first roller coaster and overcoming my fear of . Thompson Abortion. heights made me realize that I shouldn’t be afraid to take chances in life , but to be brave, because it may just turn out to dominant be the system ride of my life . Dominant Religions. At thirteen years old, I was the kid that no one wanted to drag to thompson an amusement park with because I strictly stuck to the merry go round and swings. My parents were always eagerly trying to persuade me to at least try a roller. Amusement park , Cedar Point , Debut albums 1172 Words | 3 Pages. Unforgettable Moments in dominant religions in india My Life Sitting on my bed with my Acer notebook on . System. my lap, I was looking through my family photos. I always did this when I started to miss the dominant warmth and laughter at home. It had been a year since I made College Abdillah my second home.

With no doubt, home was always my best refuge, but at college, my second home, I had experienced precious memories that I would never forget in this life . Everything started on the first day I stepped into college with curiousity and. Crowd , Dance , English-language films 963 Words | 3 Pages. The Most Embarrassing Moments of My Life. experienced an embarrassing moment in Fathers and Songs by Ivan our life , such as fall down from the dominant religions chair, call some one wrong name, and pee in with pant. I . In India. this moments , we will be ashamed or laugh in in America Essay the end. For me, I will laugh, because when we do the embarrassing thing, we did not intend to do it. Do not ne shy in dominant that moment , because when you looked back, it will be just a funny thing or a joke with family and friends. Thompson Abortion. This will make you happy . In my life , I had three of the in india most embarrassing moments of and Songs by Ivan Turgenev, my life First, as a Thailand.

A Good Thing , Bowling , English-language films 1691 Words | 4 Pages. A Moment That Changed My Life - Essay. This is my creative essay for the Film Program at NYU. Dominant In India. The prompt was: Introduce yourself. And Songs By Ivan Essay. Describe an unforgettable event in your . life and religions in india, how it changed your perception of yourself or the view of someone close to you.

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When I had finally graduated I could finally take a. Premium 2 pages 380 Words Each Moment Of Your Life Is a Picture up and Discrimination, collect them..they were designed to be STRONG! [pic]Dont think how many moments in your life Dont think how many moments in your life , just think how much. Premium 10 pages 2287 Words The Proudest Achievment In My Life 23rd May 2007, the. 2006 albums , Ayumi Hamasaki , Differences 679 Words | 3 Pages. is essential. It saves our natural resources, reduces pollution and landfill.

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Her inky eyes looked . petrified and alone and every time she took her eyes off the clock she thought the other people were starting and judging her. Was she something to gawp at? Could they guess? She was sick with fear and her hands seemed liquid. It had been late. Too late and there had been no protection.

The calming breeze swished through her smooth chestnut brown hair. Her silky, tanned. 1346 Words | 4 Pages. An embarrassing moment can stumble among anyone at any given occasion. Dominant Religions In India. No matter whom we say we are we all have experienced an Pay Inequity Discrimination Essay embarrassing . moment during our lifetime, such as falling down in front of a large group of people, humiliating oneself in front of one’s crush, or simply peeing in one’s pants. There is dominant, no denying everyone has crossed paths with an embarrassing moment , but during these moments that occur we will either be accepting, ashamed, or see it as a joke in askari uk the end. We do not intend. Accept , Anxiety , Ayumi Hamasaki 1154 Words | 3 Pages. My name is Yasmin binti Zainal Abidin. Currently I am a student in in india Universiti Selangor (UNISEL) which is one of the Fathers and Songs by Ivan private institutions in . Selangor.I am now in the first semester doing Foundation in Management. At this very moment , I am writing an dominant in india essay about ‘ MY LIFE ’. Problems. It is an assignment for the Computer Applications subject given by my lecturer, Mr.

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A Wonderful Life , All You Need Is Love , English-language films 1332 Words | 3 Pages. My Life Page 1 My Life : Past Future Leah Wallin PSY 202 Mr. Wells . September 29, 2010 My Life Page 2 I. Introduction II. Dominant Religions In India. My Life A. Childhood B. Teenager C. Adult III. Theoretical Reflection A. Urie Bornfenbrenner and Ecological Theory IV. Goals A. Askari Uk. Personal B. Professional C. Religions In India. Academic V. Conclusion My Life Page 3 Our lives consist of abortion, variety of different aspects of whom. American films , Developmental psychology , Ecological Systems Theory 1783 Words | 6 Pages. Lady Antebellum, a current country music band. The day I heard this song made me sit for dominant religions in india a least an thompson hour cry and reminisce on what my . life had been and in india, how much I had been through in just three years.

My boyfriend, who we will refer to as Bo for the sake of this essay, and I had been together for almost two years when I found out in August of 2012 that I was expecting my first child. During the two prior years Bo and I were having the time of Pay Inequity and Sex Discrimination Essay, our lives. Dominant. We were always on the go living worry free. English-language films , Love , Mother 1167 Words | 3 Pages. GOALS OF MY LIFE There are many goals that I would love to achieve.

I am 30 and had dreamt of achieving a number of goals at 30 . The Drum John Scott. when I was 20, some I could but some alas! I couldn’t. Religions. ‘Goal achieving is askari uk, something that you absolutely must do if you wish to fulfill your potential as human being. Goals enable you to do the work you want to do, to live where you want to dominant religions live, to be with the people you enjoy, and to become the kind of person you want to problems educational system be.’ I have grown up learning something alike. Core issues in ethics , Debut albums , Happiness 844 Words | 3 Pages. personal mission or vision statement. We use this statement in this seminar to religions emphasize that your time at the UW begins with dreams and visions you hold . for the life that is still ahead of you. We ask you to write a mission statement that is reflective of who you are and what your sense of calling, purpose, vocation, or meaning of of Authoritative Essay, life . Mission statements are helpful for many reasons, but primarily they are used as a tool to encourage you to consciously reflect on who you are and what you are doing. Life , Meaning of life , Mission statement 1062 Words | 6 Pages. Thongboonchuen Dr. Dominant Religions. Molly Brost English 101.004 January 25, 2014 My Love for problems with system Music and dominant religions in india, the English Language As far back as I can remember, . Fathers By Ivan Essay. music has always had a big impact on me.

I cannot imagine my life without music even for one day. If so, life must absolutely be dull and dominant, tasteless. One thing that I have found funny about my life is that whenever I am emotionally facing something, there is always a song that corresponds with my life at that moment . I sometimes wonder if the song writer could be someone. 2000 singles , 2006 albums , Debut albums 2013 Words | 5 Pages. A Moment in My Life: a Wish Comes True. happen for ourselves if we want it. For children, however, dreams and wishes are an of Authoritative Parenting Essay active part of dominant religions in india, their fantasies, because they are innocent, naive, and john, . life is easy when you are little.

But sometimes, childhood can be difficult, when children become sick. Dominant Religions. In these cases, I think, that having a dream is even more important, because it makes life more colorful, gives hope and motivates them to overcome their illness. I remember when I was 5 years old I got a little sick - running nose and sore. English-language films , Wish 1513 Words | 4 Pages. lost someone very dear to Discrimination Essay me, my mom, and my grandma, although she was very loved by many. Religions. I can say that it seems like it is . harder for my mom and askari uk, grandma. Dominant. They both loved her so much and problems with, you can tell it broke my mom some. She was sad today while looking through my great grandma’s things but it was worth everything to see all the stuff that she owns and read more about her life . Today we received the in india package of my great grandma’s things and journal’s about her life basically. So as I am sitting.

2000 singles , 2007 singles , 2008 albums 2752 Words | 4 Pages. FOEVER CHANGED Page 2 Earning my CNA’s was the most significant, life changing moment I’ve ever had. This . journey began as a high school freshman and askari uk, took four years to achieve. It was the first long-term goal I had ever set for myself at the age of religions in india, fourteen. What I didn’t see coming was how it would change my life in such a positive way. As a high school teenager I took all the required Health Occupations classes in order to take Allied Health II my senior year. The Drum Analysis. For me those years drug. Debut albums , Goal , Health 1077 Words | 3 Pages. chapter from my life after the final exams i had six months free for dominant religions my next session as i was about to get into . the professional part of my studies so i decided to have the most of it before i get busy with my further studies. so then i was discussing with my dad regarding my going to England for thompson couple of dominant religions, months. to have self confident and to explore the world without my family around me as then i was considering myself an adult. The Value Essay. after all this my dad got agreed to let me go and have my time with.

British Airways , England , London 1538 Words | 4 Pages. ? My life Part I Life Story PSY 202 Adult Developments and Life Patti . Brock June 24, My Life Part II Where are you from? Shiloh Ga What was your family like? Loving Big United Caring Together What things do you remember about in india, your childhood? Sports Church School Mom Friends What are some of your favorite memories? Playing sports Swimming Friends Summer time What did you want to become when you grew up? Role model My Life.

Education , English-language films , Family 781 Words | 3 Pages. My Seminal Moments Essay Assignment Seminal Moment #1 A car accident of mine I had a really terrible memory . when I was young, which was about a car accident. In the summer of 1995, I was 7 years old at abortion that time,I was playing with my friends in the garden which was near my house. Suddenly, a friend of mine started fighting with a big guy. I didn’t know what happen, I was too young and so scared, the only thing I thought was to find his parents to go for dominant religions help. So a girl and The Value Essay, I decided to in india run. Automobile , Classroom , Coming out 1424 Words | 4 Pages. typed like this THE CHANGE OF MY LIFE . The Value Of Authoritative Parenting Essay. Also, you’ve got to get (Type text) out of your header The Change of dominant in india, My . Life Jo Johnson Start here on line 1 The Change of john, My Life On May 11, 2006, I made a speraticWW decision that would forever change my life and the way I see life itself.

Leading up to this decision, I had absolutely no plan on religions in india doing this adventure in my life . But on Parenting Essay May 11, 2006, I decided to enlist in the United States Army and in india, become a soldier. Life up to this point was exciting. 2002 albums , Army , Change 914 Words | 3 Pages. that you never felt was possible or when you beat the girl that you thought you could never beat. Analysis. It's those moments that make the long . terrible hours worth it. It makes the hot sun, or freezing winter a little bit more bearable. There's a certain feeling that you get when you walk onto a court and you know that you feel good and on top of the dominant religions world, you only get it a couple times in problems with system your life but when you feel that way, there is nothing or no one that can make you feel better. There's only dominant, one person. 2007 singles , 2008 singles , Clay court 1710 Words | 4 Pages. Moment Of My Life Life is not made up of minutes, hours, days, weeks, months or years, but of . Scott. moments . Dominant Religions. You must experience each one before you can learn how to askari uk live it.

Well, I can’t but agree with that. If I was asked to describe the meaning of the word “ life ”, I would compare it with making a movie which consists of enormous amount of shots. Dominant In India. Each of and Songs by Ivan Turgenev, these reflects a separate and unique moment , which can be happy , touching to the core of dominant, your heart, those which make you laugh, shiver or even. 2006 albums , Ayumi Hamasaki , Meaning of life 654 Words | 2 Pages. First Accomplishment in My Life It is so difficult to the drum analysis live in religions in india the United States, the land of opportunity, without . John Scott. education and the English language. Without these two things, our lives seem like meaningless. In India. My family is one of the victims of this problem. Two years ago, when I was a senior student in educational high school, I almost could not graduate from high school with diploma in hand because of failing the exit exam twice and dominant, my lack knowledge of English.

At that time, I really wanted to. Anxiety , English language , English people 1124 Words | 3 Pages. try to hold on to it. Significant moments of our own journey through the scott analysis time we were given, mark us in a distinguished ways. Some scar us . because of the traumatic events, inflicting pain and breaking our spirit. Religions. Other moments we hold on to dearly in our hearts and cherish, for the happiness they brought us. As humans we are more likely to remember the happy times. It is thompson, difficult to dominant religions pin point what day was exactly the happiest in my life . Was it the day I met my future husband? The day I married. Family , Husband , Marriage 1154 Words | 3 Pages.

defined. Though, one thing is john analysis, certain: humans feel compelled to belong, feeling sad when isolated and happy when belonged. It almost seems as . though groups of individuals make up perfection while an individual alone translates into loneliness. To Be the Brightest At night, I was staring at dominant religions in india the window, While childishly hugging my pillow, Letting my time to flow. Has it been long ago, Alone in my room, I looked at the stars. The brightest one, shone as if it wasn't far. Yellow and bright it was. Feeling , Feelings , Human 957 Words | 3 Pages. ? My Life So Far Andrew Smith PSY 202 Amy Yoder September 2, 2013 . My Life So Far What was your family like?

Cohesive unit Prayed as a family daily/family fun night every week Close-knit Single mother household Oldest of of Authoritative Parenting Essay, four Who were the important people in your life ? Girlfriend Pastor What are your greatest achievements so far? Joining the Air Force Graduating high school What would make you happy in the future? Obtaining. Academic dress , Family , Father 1812 Words | 5 Pages. learned to hope and dream about dominant religions, what the future holds for thompson abortion us.

I know I have, and all these past years all I've done is think about what I want to be when i . grow up, who my family is and where I will live. I've been filling my head with a fantasy of being a rich girl living in dominant in india New York. So, I subconsciously created a blueprint in my mind of my future, and it gives me an immense pleasure to share it with all of you. So here it goes. Ever since we could talk our parents have always asked us one question what. Doctor of Medicine , Lasker Award , Medical education 1388 Words | 4 Pages. The best moment of analysis, my life It’s the best moment of dominant religions in india, my life when I . Pay Inequity And Sex Discrimination In America Essay. won the first prize in religions in india the National English Competition for College Students.

People define the best moment of their life in different ways. For instance, my friends thought that the by Ivan Turgenev best moment was to religions in india watch the football match of askari uk, Barcelona in the Nou Camp Stadium or say love to a girl in the university. However, mine is different. It happened in dominant religions 2009 when I was a college student. As you know, there were varieties of. Education , English-language films , Failure 685 Words | 2 Pages. Renal Wise Mark Covert Health 101 Accepting Death and Dying In your life , you will face situations that cause you grief. One of the . toughest of those situations is the death of a loved one. The Value Of Authoritative Parenting. The grief following the loss can be depressing and may feel unbearable at times, but it is religions, important to remember that grief is a healing process. Everyone deals with grief differently; it can either be from the problems death of a family member, loved one, or close friend.

Dying is usually perceived as a form. Acceptance , Afterlife , Crime 1628 Words | 4 Pages. A Moment That Changed My Life Not many people can look back in their lives and pinpoint some exact . moments that changed their lives. And to find the most important moment of all those moments is a hard thing to do for in india most of them. For me, I had two very important moments that had a huge impact on my life which are Participating in January 25th revolution and Joining the AUC. However, I find Joining the AUC is more important as it was a part of the influence I had that made me wanting to educational system participate. Electronics , Engineering , English-language films 956 Words | 2 Pages. Riwen Liu ESL 35 603915925 Happy Life Today, it is barely to find a person who is not working hard, even . a homeless guy is standing at the freeway exit or signal stops to beg for money or food. Dominant. If people are not working hard, they might be abandoned by society. If people don’t make enough money, they might not even have an apartment to live in. These are the truth of life . Just like what I saw yesterday, an Pay Inequity Discrimination old Mexican man was standing on the street trying to sell fruit.

Family , Friendship , Human bonding 1226 Words | 3 Pages. A Moment That Changed My Life If you happened to be at the Target Center on March 21, 2012 around seven in the . evening, you may have noticed a white mass at one of end of the basketball court. This white mass was an enormous cheering section of students, friends, and parents from my high school. Among this section were two boys that didn’t go to my high school, Andrew and Evan Mulville. Religions. They went to another school in our conference, but early in the basketball season they became part of the “Watertown. Basketball , Friends , Friendship 1356 Words | 3 Pages.

knew this was my moment .” “Dear diary,” I started to write on one of the blank pages of educational system, my diary. For the in india past . few months, my diary has been my only companion. These pages are where I write my stories and let my imagination run free while I pour my heart out on each page. I continued to write. And Songs By Ivan Turgenev. “I’ve decided that, for dominant religions in india today’s diary entry, I’ll write a story. A story I have never had the courage to write.

But lately, it is all I have been thinking about. I need to get it out of my head and set. Ayumi Hamasaki , Debut albums , Diary 1271 Words | 3 Pages. MY LAST MOMENTS WITH MY FATHER In the The Value Parenting year 1992, Senegal was, for the first time, the dominant in india capital of the and Songs by Ivan Turgenev Essay African . Dominant Religions. football. The African nation football cup was taking place in Pay Inequity Discrimination Dakar and Ziguinchor. Everybody was very exciting to have the best players of the dominant religions in india continent in thompson abortion Senegal and it may be the year to win the African cup for dominant religions the first time. With all that excitement, I kind of forgot that my dad was very sick and he too wanted people to forget that he was seriously ill. It began, one cold night. Africa , Africa Cup of Nations , Debut albums 957 Words | 3 Pages. small years old, dancing around the house, watching The Power Puff Girls and wanting, ever so badly, to be a little superhero.

One day, my . mother scooped me up in her arms, breaking my concentration of crime fighting little girls, to take a trip to the pound. I was only The Value, three so as my small mind wondered, I still couldn't grasp the idea of what a pound was. Still, my loving mother would not speak a word of what the pound was. I remember toddling through the religions smelly place of animals big and small thinking. Dog , Pound , Pound-force 1530 Words | 4 Pages. 9/15/2012 English 1180 Narrative Essay: Moment I knew I was happy Being happy is one of the greatest emotions . to analysis express. It is dominant, sad how some people in this world do not experience happy moments in their life . Like someone who has depression, someone who is homeless with no money, and the drum john, all the starving children around the dominant religions in india world. Greed is a black hole for happiness.

You can never fill, that’s why you should be happy with what you have. Of Authoritative Parenting. My happiest moment was when I met my girlfriend Marcelina this year. I’m. Friendship , Interpersonal relationship 1034 Words | 3 Pages. Happiest Moment in My life People always say that it is the religions in india happiest moment of john, my . life , and I will remember it forever. I thought the opposite until I lived the moment and I knew yes this is it. This is the dominant religions in india happiest moment in my life . Fathers And Songs Turgenev. The day that my life changed, and religions in india, made me happy is the 5th of December 2013 at a beach resort in my hometown Jeddah. It was my wedding. I knew that my wife is special the first day we met. I knew my Mother-in-law for Parenting Essay 14 years, but I never met her daughter, my wife Mayan.

Arabian Peninsula , Jeddah , Marriage 735 Words | 2 Pages. ? My Life as a Soundtrack Sometimes I wonder what my life would be like if there was to be a . soundtrack playing in the background of it all. The soundtrack would just continue to play making sure to capture every moment in my life a significant one. When approaching a crush the soundtrack would be sure to pick a song that explained exactly how I was feeling, or on the days when nothing seems to be going my way, music that I like to call “thinking music” would continually play. Although having a. 2007 singles , 2008 singles , 2009 albums 1637 Words | 3 Pages. ?Zuleika Rodriguez Professor Alan Schlechter/ Daniel Lerner (Nick Jensen) The Science of Happiness October 1, 2014 The Moment of . Change Faith, courage and willpower are some values that have shaped me into the character that I am today. Dominant Religions In India. Following upon the numerous and impacting conflicts I had throughout my life , I can recall my family reunion last summer. In a quote from Ralph Waldo Emerson, he states, “Be an problems with educational system opener of doors for dominant such as come after thee, and do not try to make the universe. Brain , Human brain , Mind 1746 Words | 5 Pages. The person affects my life the most, and also my only idol, my goal of living is my . grandma.

In the time when most Asian women did not dare to Pay Inequity and Sex Essay express themselves, to speak out religions, what was on their mind, my grandmother did. Her rare personality was popular and thompson, highly respected among those who knew her. At that time women would not have good education, however everybody would turn to my grandmother?s wisdom to ask for dominant in india help. She was smart and problems with, profound but yet vigorously caring and loving towards her family. Family , Grandma Moses , Grandparent 2116 Words | 5 Pages. “The Crash that changed my life ” Paris Tallman Developmental Writing Life can be very unpredictable, . there are many accidents everyday. Some people perceive these events as unfortunate, while others believe it to religions in india be an act of god. Whenever I witness car accidents on john the road, I view them as to religions in india be very unfortunate for the people involved. I never imagined one day I would firsthand experience the john analysis event of being in in india a car accident. I remember it as if it was yesterday.

On Sunday, September. 2008 singles , Accidents , American films 1147 Words | 3 Pages. movies from the list but never before look at them from the drum john scott analysis, psychological view. Since I could not decide which movie to choose I made a decision to watch all of . them and pick one the most meaningful to me or related the most to my life experiences. I choose to religions in india write about ‘ My Life ’. The Drum Scott. In the movie Michael Keaton stars as Bob Jones, who has just been informed that his wife Gail (Nicole Kidman) is in india, pregnant with their first child. The Value Of Authoritative Parenting Essay. However, he has also been told he has kidney cancer that has spread to dominant in india his. Abraham Maslow , Erik Erikson , Erikson's stages of psychosocial development 1689 Words | 4 Pages.

In my freshman year,With the admiration to college, I had strived for and adherence to Parenting Essay happy home, I came to Anhui University of . technology and dominant, science. Everything was so nice and new, even though it is not as perfect as I imagine. I could still carry on my discipline habits cultivated in my dependent high school. I still remember day and askari uk, time, in the doorway, with my case, a shy and slim boy was crowed in the welcoming bus, I was not like an Irish guy in dominant in india New York actually, though I came from the. Educational years , English-language films , High school 1184 Words | 3 Pages. crushing pressure and dark, dank air felt like my only company. I was dying, or so every part of my being was telling me. The . immense, clutching pains radiating from my chest to my jaw could be only one thing… a heart attack. I lay there silently, overwhelmed with crippling fear and panic; frozen, immobile, waiting for askari uk what my mind had deemed inevitable. Dominant. Wait…the pain was beginning to and Sex in America Essay ease.

The powerful clutch of dread freezing me was beginning to weaken. In India. My mind flooded with hope. Fathers And Songs. I’m going to be okay. Doctor , Fear , Necrophobia 1524 Words | 4 Pages. A Conversation with My Father” and religions in india, “Happy Endings. Maria Holmes Gilchrist English 102 24 November 2011 “A Conversation with My Father” and “ Happy Endings” Many authors have . written stories about life and their opinions of it. Most stories have happy endings while others have more realistic endings. Both Grace Paley’s “A Conversation with My Father” and Margaret Atwood’s “ Happy Endings” are two stories that explain the different ways that life can turn out. These two stories are similar in of Authoritative Essay how they describe different scenarios that end differently.

A Series of dominant, Unfortunate Events , Family , Fiction 1330 Words | 4 Pages. My Life Story My story is one of abuse, neglect, hurt, addiction, loss, and happiness. Many people go through . The Drum John Scott Analysis. wondering why me?, instead of letting go of all the bad and changing their lives they use it as an excuse, but that is where I am different from religions, other people I have used all my bad experiences as learning tools, I came from nothing and became something. My name is Pay Inequity Discrimination, Amanda Nicole Fomichev (Read), I was born and raised in religions in india Idaho I am the oldest of 12 children. My parents, if that is what.

2007 albums , American films , Billboard Hot 100 number-one singles 1258 Words | 3 Pages. Essay 4; the memoir All But My Life , has a specific and with system, clear title depicting the in india outcome of the Nazi attack on the Jews . throughout Europe. Thompson. Using two specific examples from the religions book, explain the meaning of the title chosen by The Value of Authoritative, Gerda Klein. In the dominant religions memoir All But My Life , the The Value of Authoritative Essay author, Gerda Klein loses everything that was important to her, except for her life , because of the war. Religions. Hence the title of the askari uk memoir.

One specific example of one of her tragic loses is the killing and passing of all of her. 2008 albums , American films , English-language films 900 Words | 3 Pages. My name is Melissa Losada. Religions In India. I was born in Michigan in the year 1995. I lived there with my mom until my younger . sister Rebecca was born. Soon after we moved to West Virginia to thompson abortion be with my grandmother, it was 1996 I was two years old when I moved to the city of Beckley, West Virginia and that is the dominant in india only place I have ever lived since.

Beaver elementary is askari uk, where I went to religions elementary school, I lived directly in front of the school so I was never really far from home. Back then my mom was our girl scout. Atrial septal defect , Cardiac surgery , Cardiothoracic surgery 1458 Words | 3 Pages. “Things We See Today” The role of nature in my life has greatly changed in the last five years, as well as in the change from . adolescence to adulthood. I don’t believe that nature has changed but my perception of nature has and always is, from the rising sun over askari uk the cityscape of San Francisco as I take the religions in india L Train uphill on Taraval Street, to watching the john scott quarter-sized, glistening diamond, snowflakes fall outside my window as I try and stay awake to dominant catch a glimpse of problems system, Santa before morning.

To. Love Affair , Sleater-Kinney , Woods 1463 Words | 4 Pages. a day which is still tickling in in india my mind when I remember it. I was waiting for the phone call from the drum scott, my . family physician. Those moments of waiting were seemed like years. Finally the phone rang and I received that with trembling heart.

Then my doctor said that the dominant in india report was positive which made me so excited and at the same time so proud with a little bit fear. It was the scott analysis report of in india, my first time conception which is really. Anxiety , Childbirth , Family 1022 Words | 3 Pages. Estee Zeldin My Most Compelling Moment As a young teen I always dreamt of accomplishing something that would have people’s . eyes opened. The Value Of Authoritative Parenting. Many doors were opened right before me and I could’ve walked through anyone.

Having that opportunity I took the advantage I had and tried several doors. Doing so, after a while I never had the religions in india intentions of finishing what I began because nothing came naturally to me. At that point of Fathers and Songs Turgenev Essay, my life I was 13 years old. The typical age of dominant, a girl who wants to Parenting be noticed. Arabian horse , Equestrianism , Horse 2402 Words | 5 Pages. The moment that changed my life . This essay is based on an event that changed my . life forever.

It is a passage that is mixed with feelings and emotions. This experience gave my life a purpose and a sense of dominant in india, direction. It allowed me to grow from a boy to a man in just one day. Askari Uk. It was a cold, rainy winter morning in Liverpool. Dominant In India. I had gone about problems with, my morning no different than any other working day. By 6:30AM I was showered, dressed, and full from my huge bowl of cereal. Dominant Religions. This gave me fifteen minutes. Father , Mother , Mother insult 877 Words | 2 Pages. not until my junior year of high school that I started really caring about my schoolwork.

I was very determined to raise . my grade point average and and Sex Discrimination in America, start applying myself. Dominant Religions. I started out abortion, thinking that my junior year was going to be like any other year: boring classes, days that dragged on, and dominant in india, dull teachers. That year, however, I came to realize that without some of my teachers, I probably would not have worked as hard as I did in school. When I decided to start taking an interest in my classes, I. Education , High school , School 1409 Words | 4 Pages.

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English 245: Film Form and Culture. Christopher Nolan is an American/British film-maker, who lives and works in London and Los Angeles. He first started making films (on Super8) when still a child. He studied English literature at University College, London, which he chose specifically because they had the facilities to make films. His debut feature was Following (1998), a neo-noir thriller. He has made some of the dominant religions highest grossing films of all time, such as The Dark Knight , the second film in his Batman “reboot” series, which grossed over a billion dollars at the box office. Filmography (as director): All of Nolan’s films have been critically acclaimed. His films have been nominated for 21 Academy Awards. This is astounding given the short period of time he has been making films. Particularly notable are the eight Oscar nominations each for The Dark Knight and Inception . His films have won 6 Academy Awards, most for sound and askari uk visual editing.

His films have also been nominated for 21 BAFTA awards (winning 6). His films have won many other international film awards. Nolan has never won an Oscar for Best Director. Dominant Religions In India! In fact, he has not ever been nominated, not even for The Dark Knight and Inception , which were both nominated in the Best Picture category. Some consider this a historic snub. Typically, Nolan writes and directs his films (his brother Jonathan has co-written some of the films). He also often produces his films as well (his wife Emma Thomas has produced the films he hasn’t produced). Askari Uk! Having creative control of his films makes him an auteur. However, this is dominant religions in india complicated by the fact that, since Memento , he has created his films under the auspices of Warner Brothers, which is (still) a major Hollywood movie studio. The easiest explanation for this is scott analysis that he has proven himself at the box-office, and on the international award circuit, and can command any kind of budget he likes, including the religions huge budgets attached to Hollywood studio films. Inception was a summer blockbuster from the summer of 2010.

Critics acknowledge that it was an atypical summer fare; some have called Inception a “thinking person’s blockbuster.” Richard Corliss writes that “the picture’s main pull is not visceral but intellectual, in the style of Euro puzzle films of the past 50 years . . . but as Nolan told The New York Times , with ‘way more explosions.'” The film made over $800 million at the box office and, as already mentioned, was nominated for eight Academy Awards, winning four. Even before the film came out it was the subject of intense speculation and debate. This is true of its “after-life” as well. Even now, a few short years after it was released, people enjoy discussing the film and what it means – particularly the ending of the film. The film is analysis set in the near future when new techniques and drugs allow people to share dreams. Dom Cobb is a former dream architect who now uses his expertise in shared dreaming to religions, engage in industrial espionage, stealing business secrets from Turgenev, people while they are sleeping.

This is called “extraction.” He is also on the run after being charged with murdering his wife. After a failed attempt at dominant in india, extraction, Cobb is askari uk offered a job by a man named Saito to do the impossible: implant an idea in the mind of a competitor (Fischer), a process called “inception.” The idea is that he should break up the energy conglomerate that he inherited from his father. Cobb puts together a crack team of operatives for the job, including a dream architect named Ariadne. After entering his mind in a dream state, Ariadne learns that Cobb is haunted by the memory of his dead wife, who manages to foil every job that he designs himself. That’s why Ariadne must design the dream, and Cobb can’t know the details. In order to dominant, fool the host dreamer, Ariadne must design an incredibly intricate dream world with multiple layers. For the Fischer job, she must create a dream world with three layers – each a complex, self-contained world. Thompson! The three layers are in fact a dream within a dream within a dream. The main danger in in india, dream architecture is that if it seems too real, the dreamer may confuse the dream for reality. We learn that, in his past, Cobb has experienced this catastrophic confusion. Fathers! His technique for countering this is to religions, use a totem, an object that follows the laws of physics in the real world, but not in the dream.

His totem is a spinning top. In the film, however, it is suggested that this is not a fool-proof method. It is possible Cobb is only dreaming that his totem is behaving as it should in reality. The film poses philosophical conundrums such as: How do we distinguish between reality and fantasy (ontology)? How do we distinguish between objective and Fathers by Ivan Essay subjective truth (epistemology)? How do we distinguish between the dominant religions self and the world (that is, other selves)?

Mark Fisher notes that in the film “there’s a shift from the epistemological problems posed by unreliable narrators to The Value of Authoritative, a more general ontological indeterminacy, in which the nature of the whole fictional world is put into dominant doubt.” He adds: “In Nolan’s world, it’s not only that we deceive ourselves; it’s also that we’re deceived about even having an of Authoritative Parenting Essay authentic self. Dominant In India! There’s no separating identity from fiction.” These issues are at the core of postmodern philosophy, which I discussed in a previous blog entry. There are also many issues relating to psychology that are addressed in the film, such as the thompson importance of dreams in understanding the unconscious mind and dominant the way unconscious ideas shape the formation of the askari uk person. This is what “inception” is about: planting ideas in the unconscious mind which lead to a personal re-orientation, a re-programming, a new person. In the film, both Cobb and dominant Fischer have this experience: the action within the dream becomes a kind of psychotherapy. Leon Saunders Calvert makes the problems with educational observation that “for a filmmaker within the Hollywood system, Christopher Nolan is unusually pre-occupied with psychological human states to the degree that they often act as primary theme of his films.” He suggests that psychology is usually the preoccupation of auteurs, not Hollywood directors. Calvert has analyzed the film from an psychological (or more specifically psychoanalytical) perspective, based on in india ideas of Sigmund Freud, such as: The rebellious unconscious: “The unconscious mind of the individual is a mass of contradictions and by definition remains uncontrolled and unordered.” The unconscious reveals itself in dreams: “Psychoanalytic theory argues that during sleep the barrier weakens and the unconscious bubbles out, albeit often in disguised form.” Oedipal/Electra conflicts: “Another foundation of psychoanalytic thought is the overwhelming significance of the Discrimination child’s relationship with its parents.” The unconscious and the social self: “The unconscious self has a huge impact on how we interact with the in india world and with others.” The seductive power of fantasy: “Psychoanalytic theory has also provided us with important insights into Pay Inequity and Sex Discrimination in America Essay human fantasies. . . . The psychological pull of the in india fantasy is thompson abortion all the greater when we perceive it as simple reality.”

Some critics make the case that Inception deals not just with psychology, but with religion. There are a number of ways the film can be read as a religious story. Throughout the film, characters are urged to take the leap of dominant religions, faith. They must abandon their skepticism and believe in a reality that transcends their conscious mind and reality itself. This is a religious impulse and imperative. The themes of guilt and redemption are also important in problems system, the film, and these too are deeply religious. In the film, the journey to limbo (unconstructed dream space) suggests a perilous journey to underworld, where demons are confronted. This is the central theme of dominant religions, quite a few religious texts, including Dante’s Inferno and The Tibetan Book of the Dead, to name just two classic world religious texts. Many critics of the film have pointed out the similarity between dreams and the experience of viewing films. According to Corliss, this is Pay Inequity in America Essay nothing new: “The idea of movie-going as communal dreaming is a century old.”

Colin McGinn argues that. movies delve into our dreaming self, that submerged and seething alter ego that emerges when the sun goes down. In the cinema we relive the life of the dreaming self. Movies thus tap into the dreaming aspect of human nature. Religions In India! Moreover, they improve upon our dream life. They give us the dreams we yearn for. It is a rare individual who is not fascinated by his own dreams, with their raw ability to reveal, their magical expressiveness; movies partake of this fascination. The impact of movies stems, then, at least in part, from the primal power of the dream.

To be sure, the dream component of the movie experience is augmented by Fathers and Songs Turgenev, the special qualities of the medium, but the primary emotional hook originates in the evocation of the dream. (Qtd. in Calvert). Jason Staples describes how Inception functions like a dream: The construction of dream worlds for shared dreaming serves as an excellent metaphor for film itself (and ‘myth’ in dominant in india, general), as it involves the creation of a virtual reality, a shadow-like imitation of the with educational system real world into which people can journey together, guided by the ‘architect’ (writer/director). As people are naturally resistant to new or outside ideas, those media (like film) that can influence people’s thinking without drawing the attention of their (often militarized) subconscious guards are especially powerful forms of communication and agents of cultural change. Like a shared dream state, films, video games, novels, and other narrative media immerse a receptive subject within a different, shared virtual world(view) – even potentially planting outside assumptions or ideas in the subject’s unguarded subconscious.

But the idea of Inception as an analogy for film can be extended beyond the experience of viewing film to the business of dominant religions in india, creating film. According to this interpretation, put forward by critics Devin Faraci, Mark Fisher, and Richard Corliss: Cobb is the director Arthur is the producer Ariadne is the Fathers and Songs by Ivan screen-writer Saito is the studio honcho Fischer is the audience. In interviews, Nolan denies that he was trying to create an analogy in dominant religions, the film between dreaming and film-viewing or film-making. But Fisher counters: “If a century of problems with, cultural theory has taught us anything, it’s that an author’s supposed intentions can only ever constitute a supplementary (para)text, never a final word.” Fisher thinks, despite Nolan’s intentions, Inception is very much about the religions in india film-making business, and not in a good way. Fisher suggests it might be unconscious on scott Nolan’s part, but it nonetheless reveals a creative mind in thrall to Hollywood entertainment film and global capitalism. Inception is less a meta-meditation on the power of cinema than, more interestingly, a reflection of the way in which cinematic techniques have become imbricated into a banal spectacle which – fusing business machismo, entertainment protocols, and breathless hype – enjoys an unprecedented dominion over our working lives and our dreaming minds. . . . Inception ‘s arcades and dominant religions in india hotel corridors are on the contrary those of a globalized capital whose reach easily extends into the former depths of what was once the unconscious.

There’s nothing alien, no other place here, only a mass-marketed ‘subconscious’ recirculating deeply familiar images. Fisher believes that Nolan is not just the creator of a film called Inception , but someone who uses film to practice inception. Just as in the film inception is abortion used for the benefit of corporate interests, it is religions used in askari uk, the multiplex to indoctrinate movie viewers in the ideology of in india, capitalism. He writes: “Nolan’s films are preoccupied with . . . the lies that we tell ourselves to askari uk, stay happy. Yet the situation is worse even than that. It’s one thing to religions in india, lie to oneself; it’s another to not even know whether one is lying to oneself or not.” In Marxist terminology this is called “false consciousness,” the process by which we are unconsciously socialized and indoctrinated into the values of the ruling class.

Staples has a similar concern: “The most potent and influential ideas [in the film] are those so thoroughly socialized and internalized that, their origins long forgotten, they are presupposed without argument.” What Staples is writing about is ideology, which we have been discussing all throughout the askari uk second half of the course, beginning with Far From Heaven . Critics like Fisher and Staples argue that the process of dominant religions in india, “false consciousness” is at work in the film, in the same way that inception works. For inception to be successful, the and Songs Essay host has to believe that the dominant in india implanted idea is theirs. In other words, they must come to believe that the lie is true, and not only that: that it is a deeply personal truth. According to Fisher, “in Inception , as in late capitalist culture in general, you’re always in Pay Inequity and Sex Essay, someone else’s dream, which is also the dream of no one.” It is the dominant religions in india dream of capital, and those who control capital. I would suggest this is particularly true of the violence in the film. Fathers Turgenev Essay! Viewers consume shocking amounts of violence in the film without thinking about it because it is entertaining in dominant, itself and part of a story that is written in such a way to make the violence seem inconsequential (it’s all just a dream). I like to call this “ The Matrix Complex” (because the same thing happens in askari uk, that film).

Critics like Fisher insinuate that Nolan is the purveyor of the dominant Hollywood blockbuster mentality, cleverly masquerading Inception as an art film. While I believe this critique has some validity, I think the opposite askari uk, may be equally true: Nolan is an auteur who cleverly masks his art films as popular entertainment. That is the main reason I chose Inception as the last film in this course. Nolan is a master of religions, film technique, an auteur; he is prescient in his grasp of the zeitgeist; and he understands how to insert “big ideas” into his film without seeming pretentious. But he does all this in Hollywood, which is quite an accomplishment. It is something that the online film critic Eileen Jones would applaud, and problems with system hold up as a shining example of dominant religions in india, what Hollywood film studios can accomplish, as long as they embrace their own pro-business aesthetic and and Songs by Ivan refuse to slavishly follow the standards of European art film. Richard Corliss says of Inception : Though the plot is really one giant hallucination, it’s an dominant religions in india experience that doesn’t blow your mind so much as challenge it. Viewers will have to work to keep up with all the shifting perspectives and layers of deceit. Inception is like the coolest, toughest final exam – or like the dream of one, in which you’re suddenly in class and you realize you didn’t prepare for the big test. This is a movie that you’ll wish you had crammed for. But reading this blog entry is preparation for the final exam, so you won’t be totally unprepared (and hopefully won’t have the it’s-the-day-of-the-final-and-I-haven’t-studied-all-semester nightmare).

Cobb, in Inception , offers a final thought (that might never leave you): “The most persistent parasite is an askari uk idea. Once it takes root in the brain, it’s almost impossible to eradicate.” University of Maryland. Leon Saunders Calvert, “ Inception : Film, Dreams and dominant religions in india Freud,” Offscreen 15.5 (May 31, 2011). Robert Capps, “QA: Christopher Nolan on Dreams, Architecture, and Ambiguity,” Wired (November 29, 2010). Richard Corliss, “ Inception : Whose Mind Is It, Anyway?”, Time (July 14, 2010).

Mark Fisher, “The Lost Unconscious: Delusions and Dreams in Inception,” Film Quarterly 64.3 (Spring 2011). Jason Staples, “Shadowlands, Myth, and the Creation of Meaning in Inception, ” Journal of Religion Film 14.1 (April 2010). Chicago 10 and Postmodern Documentary. The first films were documentaries. Louis and Auguste Lumiere, the French brothers credited with the invention of the cinema, called their short films “actualites.” They were depictions of actual life, recording such things as workers leaving a factory or a train arriving at askari uk, a station. However, even in these early films, some of the human figures acknowledge the camera, and religions are sometimes characters in Fathers and Songs by Ivan Turgenev Essay, rudimentary narratives – as in religions, The Waterer Gets Watered (1895).

I also noted, in and Songs Essay, class, the subjective nature of the religions camera. Of Authoritative Parenting! Even if you point your camera at something and turn it on, you’re only getting one possible vantage point, and leaving out a lot of information. Shooting a camera entails choosing what the audience will see, and not see. So, from the religions in india very beginning of film history, the line dividing the objective from the subjective, the scott analysis factual from the fictional, the real from the artificial, has been blurred. Dominant Religions In India! This is still true, perhaps even more so, in film today, as I explain below. The effort to Essay, distinguish documentary realism and in india narrative illusion became more necessary once story-based film came to dominate the industry. Documentarians claimed realism for themselves, leaving fantasy to the big movie studios. We see this in the ethnographic films of Robert Flaherty, in the 1920s.

However, critics now question Flaherty’s realism. Your textbook authors write: Flaherty’s Nanook of the North (1922), about the Fathers and Songs by Ivan Essay Inuit people in Canada, and Man of Aran (1937), about the Aran Islanders off the west coast of Ireland, are voice-of-authority documentaries organized by intertitles that explain the activities depicted. In his zeal to valorize what he considered the religions blissfully primitive cultures of the Inuit and the Aran islanders, however, Flaherty misrepresented the askari uk cultures he intended to document (290). The example they give in the textbook is when Nanook (or Allakarillak, his real name), “feigns awe at the sight of the gramophone,” something which Nanook had actually seen before (290). Religions! Flaherty has him pretend not to know about such modern conveniences in and Songs by Ivan Essay, order to reveal his innocence of modernity, his blissful ignorance. I gave a couple other examples in class. Flaherty had Nanook construct only half an igloo – a set made of ice – so that he would have the light to shoot inside the igloo.

The way the film is shot, the half-igloo appears to be whole. Flaherty also staged Nanook’s capture of a seal – what Nanook was really yanking on was a rope that was attached to two or three members of the film crew, not a seal. When all this came to light, exposed in films like Nanook Revisited , some critics concluded that it was difficult if not impossible, even in documentaries, to separate what is real and true from what is imaginary and dominant religions false. Parenting! They similarly saw no good way to distinguish the film-maker’s subjective view from the dominant in india objective presentation of reality. Towards Postmodern Documentary. One prominent response to this situation was to embrace fictionality and problems with educational system subjectivity in dominant religions in india, the documentary. In this sense, the system documentary film becomes a performance by the film-maker, rather than an objective recording of reality. Errol Morris was one of the dominant in india first film documentarians to askari uk, do this.

As your textbook puts it: Morris adopts a bemused perspective on in india his subjects: his ironic distance is made evident through editing. He juxtaposes images of one subject with interviews with another, so it seems as if the people he interviews are making comments about the lives and work of other people. . Of Authoritative Parenting! . . By pairing a subject’s statements with seemingly unrelated images, Morris adds dimension to the interviews, introducing ideas that none of his subjects has voiced. Morris gets at one truth by allowing the interviewees to tell their own stories yet his editing encourages the audience to religions, make unusual connections. (284). Michael Moore, the director of Fahrenheit 9/11 (which won the prestigious Palme d’Or at Cannes in 2004) is Pay Inequity Discrimination a film documentarian that you’re likely more familiar with. Religions In India! Moore is askari uk always a participant in his films, he is always performing on camera, usually as a humorous gadfly character. Moore’s subjectivity – his responses, his opinions, his outrage – is in india part of the of Authoritative Parenting subject. In India! Some think Moore is with educational refreshingly candid in putting his own point of view front-and-center in his films; others think he is an unbearable, opinionated blowhard. Morris and dominant Moore were early practitioners of postmodern documentary, a form of documentary that has become popular – largely because of film-makers like Morris and Fathers by Ivan Essay Moore. Before getting into postmodern documentary film, it’s important to say something about postmodernism, and postmodern film more generally.

For our definition of postmodernism, we go to religions in india, Margaret Wertheim, of the Faith and Reason program on PBS. A general and wide-ranging term which is applied to and Sex Discrimination in America, literature, art, philosophy, architecture, fiction, and cultural and literary criticism, among others. Postmodernism is largely a reaction to in india, the assumed certainty of scientific, or objective, efforts to explain reality. In essence, it stems from a recognition that reality is not simply mirrored in human understanding of thompson abortion, it, but rather, is constructed as the dominant religions in india mind tries to understand its own particular and personal reality. For this reason, postmodernism is highly skeptical of Fathers Turgenev Essay, explanations which claim to be valid for all groups, cultures, traditions, or races, and religions in india instead focuses on john scott analysis the relative truths of each person. In the postmodern understanding, interpretation is everything; reality only comes into being through our interpretations of dominant, what the thompson abortion world means to us individually. Postmodernism relies on concrete experience over abstract principles, knowing always that the outcome of in india, one’s own experience will necessarily be fallible and relative, rather than certain and universal.

Postmodernism is “post” because it is denies the existence of any ultimate principles, and it lacks the optimism of there being a scientific, philosophical, or religious truth which will explain everything for everybody – a characteristic of the so-called “modern” mind. The paradox of the postmodern position is that, in placing all principles under the scrutiny of its skepticism, it must realize that even its own principles are not beyond questioning. Pay Inequity Discrimination Essay! As the philosopher Richard Tarnas states, postmodernism “cannot on its own principles ultimately justify itself any more than can the various metaphysical overviews against which the in india postmodern mind has defined itself.” This can be broken down further. Below are the five main concepts regarding postmodern culture more generally. Postmodernism. calls into question “grand” theories that purport to explain everything for everyone forever (Enlightenment, liberalism, Marxism, Freudianism, etc.) claims there is no universal/objective truth; everything is subjective and relative holds that the self is socially constructed (undercutting individualism, agency, and thompson abortion freedom) is suspicious of in india, media, particularly the the drum john scott power of visual media to recreate, represent, and replace the real (Baudrillard’s “simulacrum“) blurs the border between reality and representation. In terms of aesthetics, postmodern works of art are characterized by.

non-linear, fractured narrative self-referentiality/self-reflexivity (irony) pastiche/bricolage/intertextuality/fragmentation/genre bending the leveling of high/low culture blurring the border between fact and fiction. It should be evident that fiction films would have less problems with postmodernism, as defined above, than documentary films. Documentary films are not supposed to be subjective or fake, whereas that is very much allowed in fiction films. In its cultural skepticism, postmodernism relentlessly attacks the essence of documentary realism. Postmodernism and religions in india Documentary Realism. Representing the postmodern perspective, Krystin Arneson writes of documentaries: Like photography, documentaries are a representational medium: They record and The Value of Authoritative occasionally reconstruct the everyday reality viewers typically cannot experience themselves. Because photography is an indexical sign signifying truth, audiences understand the documentary, a moving photograph, to dominant in india, signify truth also. However, they are able to make the distinction between the and Songs Turgenev ?everyday reality? presented by in india, documentaries and the fictive ?reality? of cinematic films. But the documentary?’s version of thompson, reality is dominant not as innocent as it presents itself to be. Thompson Abortion! Because of the perceived indexical truth-value of the film, the audience is drawn into an everyday reality that seemingly doesn’t need questioning.

There is ?a sense of dominant religions, co-presence between creator and viewer that gives the viewer the sensation of being both here, now, looking at askari uk, the image and there, then, looking at what the image represents or evokes.? For Arneson, it is difficult to separate objective from subjective truth in postmodern documentary. As a ?human document? dealing with not only the hard facts but also the ?social and personal aspects? of the theme, the documentary is a representational, recorded version of the everyday created through ?[the director?s] personal interpretations of what he or she chooses to place in front of the camera lens.? The ?informational value is dominant mediated through the perspective of the person making it, and it is presented as a mixture of emotion and information (Stuart Hall, Representation: Cultural Representations and Signifying Practices [Philadelphia: Open University Press, 1997], 83) This ?mediation,? or personal interpretation of the topic, is influenced by any number of factors: preconceived attitudes, biases, and what story they hope to get out of the filming. Frederick Wiseman, a documentary maker himself, writes of the impossibility of Fathers and Songs Turgenev, objectivity in representation: ?Any documentary made in no matter what style, is arbitrary, biased, prejudiced, compressed and subjective. Like any of dominant religions, its sisterly or brotherly fictional forms, it is born in choice – choice of subject matter, place, people, camera angles, duration of shooting, sequences to be shot or omitted, transitional material and cutaways (Toby Miller, Technologies of Truth: Cultural Citizenship and the Popular Media, ed. Michael Renov, Faye Ginsburg, and Jane Gaines [Minneapolis: University of Minnesota Press, 1998], 225). No matter how objectively a filmmaker approaches a topic, they will always be filtering the topic through their personal lens ?- not just the camera?’s. Subjectivity, and therefore a departure from the and Songs by Ivan real, is thus introduced in dominant in india, the documentary as soon as the filmmaker makes a decision on how the everyday should be represented. This begins the moment the camera turns on the drum scott analysis and continues until an religions audience views the final product. Linda Williams has also written on postmodern documentaries, though with less suspicion.

In an analysis of Errol Morris’s The Thin Blue Line (about someone’s wrongful conviction for Essay, murder) and Claude Lanzmann’s monumental Shoah (about the Holocaust), Williams focuses on the. low-budget postmodern documentary borrowing many features of the fiction film. My goal . . . is to dominant in india, get beyond the much remarked self-reflexivity and flamboyant auteurism of these documentaries, which might seem, Rashomon -like, to thompson abortion, abandon the pursuit of truth, to what seems to dominant in india, me their remarkable engagement with a newer, more contingent, relative, postmodern truth—a truth which, far from being abandoned, still operates powerfully as the receding horizon of the thompson documentary tradition. Dominant! (312) The lesson that I would like to draw from these two exemplary postmodern documentaries is thus not at all that postmodern representation inevitably succumbs to a depthlessness of the simulacrum, or that it gives up on truth to wallow in Fathers Turgenev, the undecidabilities of representation. The lesson, rather, is that there can be historical depth to the notion of truth – not the depth of unearthing a coherent and in india unitary past, but the depth of the past’s reverberation with the present. Discrimination! If the authoritative means to the truth of the past does not exist, if photographs and moving images are not mirrors with memories, if they are more, as Baudrillard has suggested, like a hall of dominant religions in india, mirrors, then our best response to this crisis of representation might be to do what Lanzmann and Morris do: to deploy the many facets of these mirrors to reveal the seduction of lies. (325).

That is, they construct “truths to dispel pernicious fictions, even though these truths are only relative and of Authoritative contingent. While never absolute and never fixed, this under-construction, fragmented horizon of truth is one important means of combating the dominant religions pernicious scapegoating fictions that can put the wrong man on and Sex Discrimination death row and enable the extermination of a whole people. (325). Williams seems to suggest that personal, subjective truth, presented by someone personally involved (as an advocate, etc.), is dominant religions in india better than no truth at all. Essay! Pure moral relativism, the absolute denial of dominant religions, objective truth, leads to paralysis, whereas engagement in the issue gets us a little closer to the truth. Chicago 10 as Postmodern Documentary. Chicago 10 is generally recognized by critics and reviewers as a postmodern documentary (as defined above). Jim Emerson writes that the film. bursts with Yippie-ish irreverence and political fervor.

The movie intercuts archival footage with colorful motion-capture animation (voiced by some really good actors), based upon actual transcripts of the trial. These play, quite intentionally, like countercultural Looney Tunes, with Hoffman the Younger as the system Tasmanian Devil and Hoffman the Elder as Elmer Fudd. . . . The irreverent attitude of Chicago 10 is in synch with the times it portrays. Giddy, funny and dominant in india sometimes nightmarishly absurd, it’s an apple-cart-upsetting performance piece shot through with blasting music from Eminem, the Pay Inequity and Sex Discrimination Beastie Boys and Rage Against the dominant religions in india Machine [and let’s not forget “War Pig,” performed by Black Sabbath, during a key juncture of the film]. As an activist documentary with a contemporary agenda, it doesn’t pretend to be “objective” (whatever that means), but to find inspiration in the passion and thompson irreverence of its heroes. Chicago 10 is “irreverent” and “doesn’t pretend to dominant religions in india, be ‘objective’.” It upsets the “apple cart “of film – and particularly documentary film – convention. When the animation starts near the beginning of the film we know this will be no ordinary documentary. By combining documentary realism with exaggerated animation, Chicago 10 mixes high and low culture and calls into question the The Value Essay veracity of in india, what we see, since we typically associate animation with fantasy and fiction. This cognitive dissonance is amplified by the fact that there are at least three different kinds of animation utilized in the film.

The variety of animation styles, mixed with archival footage, also highlights the pastiche/bricolage/intertextuality/fragmentation/genre bending of the film. It is edited together in Pay Inequity Essay, a seemingly sloppy, slap-dash manner, which is not poor work but rather the film-maker’s attempt to use the deconstruction of film form as a way to challenge the dominant authorized version of reality, which passes itself off as universal, objective truth. Chicago 10 is fragmented in the drum, its form. It is also fragmented in its narrative. You are no stranger to fractured narrative. The film Adaptation has a famously convoluted narrative, and is postmodern in just about every way.

But, again, fiction films are allowed to play around with narrative (even in Hollywood films), whereas documentaries are meant to reflect the real, without bias or a subjective viewpoint. The best way to interrogate this is to dominant, present a historical narrative that jumps around in abortion, time, and refuses to privilege one account over others. This is what Morgen does in Chicago 10 . Relatedly, Chicago 10 is self-referential. In India! Formally and thematically, Morgen draws attention to his film as an artificial construct. He makes visual “jokes,” he “winks at and Songs Turgenev Essay, the audience.” The best example of dominant religions, this is early on in the courtroom when Abbie Hoffman blows a kiss towards a juror and the “camera” follows the kiss to its destination, on with system the juror’s cheek (which the judge according to the transcript, tells the jury to disregard). The mimicry of religions in india, live-action cinematography in fiction films is common in animated films, but here, in a documentary, it is meant as an ironic commentary on film-making. At the same time, the film looks critically at the kind of spectacle that postmodernists typically question. In the thompson abortion film, it is religions Abbie Hoffman who examines the topic, in the form of political theater. The Drum John Scott Analysis! Hoffman argues that politics is nothing more than “theater and magic.” He says to a reporter: We believe that politics is the way you live your life, not who you support.

It’s not in terms of rallies or speeches or political programs. In India! It is in terms of images and in terms of transforming people’s lives. In ideological war, the side who controls visual representation is the abortion side that usually wins. Hoffman and his Yippie cohorts understood this very well, which is why they managed so successfully to dramatize the protests at the Democratic convention, and the trial itself, on their own very colorful terms. It’s also why we still find these historical figures compelling, because their antics – nominating a pig as president, creating a melee at dominant in india, the New York Stock Exchange by throwing money into the pit, encircling and attempting to levitate the Pentagon – are such good theater, which makes them tailor-made for film treatment. As Emerson puts it: In the great 1960s clash of and Songs by Ivan Turgenev, generational values, Hoffman believed that his side would prevail because it had better symbols. As he framed it, the comedic/dramatic faceoff was between peace, love and freedom on one hand, and war, repression and oppression on the other. When you look at it in those terms, it’s hard to argue with him.

In the end, Morgen’s documentary follows the template of the dominant in india postmodern advocacy documentary described by Williams. Morgen is problems with educational clearly an advocate of the religions activists depicted in askari uk, Chicago 10 , and their radical politics. Though he uses postmodern techniques, it seems very likely that Morgen did not intend to cast suspicion on the actions or even the ideology, of the anti-war counterculture. Unlike more postmodern films, and many postmodern documentaries, Chicago 10 doesn’t just question and undercut the idea of objective truth, asserting instead an ironic – but untrustworthy – subjectivity. Chicago 10 takes sides, suggesting that some truths are better than others, and are worth fighting for, despite being partial, particular, and dominant religions contingent. University of Maryland. Krystin Arneson, “Representation through Documentary: A Post-Modern Assessment,” Artifacts: A Journal of Undergraduate Writing 6 (March 2012). Jim Emerson, “Review of the drum analysis, Chicago 10 ,” (February 28, 2008). Margaret Wertheim. “Postmodernism.” Faith and Reason.

PBS. December 11, 2013. Linda Williams, “Mirrors without Memories: Truth, History, and the New Documentary,” eds. Brian Henderson and Ann Martin, Film Quarterly: Forty Years – A Selection (Berkeley, CA: University of California Press, 1999). Chicago 10 and the Counterculture. Brett Morgen is a writer/director/producer of documentaries. Dominant In India! His first feature-length documentary, Ollie’s Army (1996), featured the The Value of Authoritative Essay former Marine and religions conservative pundit, Oliver North (of Iran-Contra infamy).

In 1999, with Nanette Burstein, Morgen released On the Ropes , a documentary about three young boxers and their coach. This film was nominated for an Academy Award for Best Feature Documentary, and won a number of film awards, including the Special Jury Prize at by Ivan Essay, the Sundance Film Festival, the Directors Guild of America award for religions, best documentary, and the same award from the International Documentary Association. After On the Ropes , Morgen is perhaps best known for The Kid Stays in the Picture , an “inside-Hollywood” look at the controversial and legendary Paramount producer Robert Evans. This film was nominated for twelve minor film awards, winning four. Morgen’s latest documentary was Crossfire Hurricane , a television documentary about the fiftieth-anniversary tour of the the drum Rolling Stones. This film was nominated for four primetime Emmies, and won the “Golden Reel” award for best sound editing. (This film can be favorably compared with Martin Scorsese’s 2007 documentary about The Rolling Stones, called Shine a Light ).

With its mix of archival footage and various forms of animation, Chicago 10 is religions a less conventional documentary than the ones Morgen made before. The film was generally well reviewed, though it was panned by some of the and Songs bigger media outlets and religions has not garnered the Parenting Essay kind of awards that Morgen has previously won. There were mixed reviews on Morgen’s use of religions in india, animation in askari uk, the film. At Time Out , Ben Kenigsberg writes that. this unclassifiable cine-essay from Brett Morgen . . . burnishes the Chicago Seven trial with an religions iGeneration makeover. Alternating between archival footage and The Value animated reenactments – somewhat clunkily scored with a contemporary soundtrack – this is the first nonfiction film that plays like a Matrix trailer. Mick LaSalle of the San Francisco Chronicle has a different take on the film. He concludes: In the end, the in india truest thing that can be said for “Chicago 10” is that, though Morgen did just about everything he could to make his movie unwatchable, the story was interesting enough to fight him to a draw. The film chronicles the The Value of Authoritative Parenting Essay creative provocations of anti-war activists at the Democratic National Convention in 1968 in Chicago, and the police push-back. Two of the religions defendants, Abbie Hoffman and scott analysis Jerry Rubin, were members of the newly-formed activist group, the religions in india Yippies.

The Yippies were well known for their political street theater, which took on monumental proportions in Chicago during the convention. Other defendants, such as Rennie Davis and David Dellinger, represented the abortion slightly more mainstream peace group, the National Mobilization Committee, or MOBE. Dominant In India! A third defendant, Bobby Seale, was an organizer for the Black Panther Party. The protesters street theater turned into a riot on the streets of Chicago. It is generally acknowledged now that it was Mayor Daley’s police who created the riot, not the protesters. The Drum Scott Analysis! But arguably this is religions in india exactly what the protesters wanted, since it showed quite concretely the lengths the authorities were willing to abortion, go to maintain order and perpetuate a repressive status quo based upon dominant war and profits. When they went on trial, the The Value of Authoritative leaders of the protest at dominant religions in india, the Democratic convention in 1968 brought their theater out of the streets and into with educational system the courtroom. The trial became a “circus,” but like the circus-like demonstrations, it was arguably the authorities (particularly Judge Julius Hoffman) who made it so – particularly in the silencing of Bobby Seale. Chicago 10 and the Counterculture. Earlier in the semester, when we viewed Apocalypse Now , we discussed the American counterculture of the 1960s and 1970s, which was characterized by newer, looser conceptions of “sex, drugs, and in india rock-n-roll,” and, eventually, anti-war protest.

I posted a blog entry in which I argued that Apocalypse Now shows the “dark side” of the askari uk counterculture, reflecting the moral exhaustion the followed the conclusion of the Vietnam War and the Watergate scandal (which forced the resignation of religions, President Richard Nixon in 1974). By contrast, Chicago 10 shows us the vibrancy (and sense of Fathers and Songs Essay, humor) of the religions student-led peace movement in the United States circa 1968. In this sense, Chicago 10 is more like Jean-Luc’s Godard’s Weekend , from 1967, than Apocalypse Now – though Godard is somewhat critical of his student revolutionaries, whereas Morgen is Parenting quite celebratory. Still, though in Chicago 10 we see the American counterculture through rose-colored, psychedelic glasses, there is a hint of dark times to religions, come. We see this in the growing stridency and militancy of the peace movement, which would lead to some students taking up arms (and bombs) for peace. Previously in the 1960s, protests were more likely to feature hippie flower children putting flowers into the barrels on soldiers’ guns; post-1968 protests were much more chaotic, with protesters enveloped by clouds of tear gas and and Songs Essay running from truncheon-swinging policemen. Indicative of this is the dominant violent tactics of the protesters in Chicago, and the ubiquitous use of the thompson “p” word (“pig”) in reference to the police. As I mentioned in class, if you’re looking for historical background on the film, you’ll want to search for “the Chicago 7,” not “the Chicago 10.” That’s because most accounts focus on the seven white activists originally charged with inciting to riot, and treat Bobby Seale (also convicted) separately, and don’t consider the defense attorneys who were also jailed (for contempt of court). As the film makes clear, the defense attorneys actually spent more time in jail than most of the defendants.

Morgen is religions right to askari uk, consider Bobby Seale as one of the ten – despite not being one of the main organizers of the protest, and being separated from the rest of the defendants – since his horrendous treatment (being denied the right to defend himself, dragged out of the courtroom, and later gagged in the courtroom) is one of the dominant religions in india more controversial aspects of the trial. University of Maryland. Ben Kenigsberg, “Review of Chicago 10 ,” TimeOut (February 26, 2008). Mick LaSalle, “‘Chicago 10’ filmmaking fails story,” San Francisco Chronicle ( February 29, 2008). Three Experimental Films and Avant-garde Cinema. Also known as “experimental” and problems with system “underground” cinema, films of the avant-garde. tend to in india, have broken, disjointed, or non-existent narratives often focus on some technical aspect of film usually “approach the medium as an aesthetic, philosophical, and/or political means of expression” ( Film: A Critical Introduction , 291) are generally antagonistic to conventional, Hollywood-style film-making.

According to your textbook authors, there are five major kinds of avant-garde film: Surrealist. Films that violate narrative conventions, focus on askari uk the unconscious mind, and “reject conventional morality and poke fun at in india, bourgeois values through form and content” (Film: A Critical Introduction 293). The Value Of Authoritative Parenting Essay! Abstract. Dominant Religions In India! Films that focus on and Songs by Ivan Turgenev objects rather than people; they also focus on issues involved in vision itself, as well as investigate the religions materials of the film medium (e.g.

Stan Brakhage). City Symphony. Films that “celebrate the vibrancy of the modern world,” and combine documentary and experimental film. Structuralist. Films that concentrate on the use of the cinematic apparatus, such as strips of Pay Inequity Discrimination, film, sound waves, cameras, and lenses. Compilation . Films that “reuse film footage in an entirely new context to generate innovative ideas” (299). The three short films I assigned for this week are certainly experimental, avant-garde films, but not all of them fit the textbook definition.

An Andalusian Dog (Un Chien Andalou) , written and directed by Salvador Dali and Luis Bunuel, and first released in 1927, is the best-known example of Surrealist film. Your textbook authors note that Surrealist films “are rife with humor, sexuality, and scandalous images. They reject conventional morality and poke fun at bourgeois values through form and content” (293). An Andalusian Dog intentionally confounds the expectations of the audience and in india purposefully violates most of the conventions regarding film narrative. The Drum Analysis! It undermines any sense of coherent narrative, and revels in its irrationality. In this sense, it is in india just like a dream. Again, according to of Authoritative, your textbook authors, the film subverts chronological time and narrative causality, and mocks narrative form. “The sequence of events is not coherent; viewers cannot make sense of the film using cause-and-effect logic,” and religions in india “unnamed characters have few goals or conflicts (although motifs include gender fluidity and sexual aggression” (293). Needless to say, the film does not conform to conventional film-making represented by Hollywood. According to askari uk, Martha Nochimson, in An Andalusian Dog Dali and Bunuel mock “the assumption that there is any absolute reality. Creating a film that has no traditional narrative syntax, that is, rules by which the parts were joined to in india, form a story, Dali and abortion Bunuel set out to prove that all individuals and religions cultures are doing no more than connecting the dots according to their own limited perspectives when they talk about the real” (281).

An Andalusian Dog can best be understood as an experiment in Freudian dream analysis, utilizing the method of free association. Problems With Educational! Just as dreams are deeply subjective, amorphous, and have their own logic, An Andalusian Dog works at the level of the subconscious mind, which includes the “sub-rational.” Like psychoanalysis, the film proceeds via free association, encouraging the viewer to religions, randomly and automatically associate one thing with another. Though the film defies explanation, and the film-makers repeatedly refused to explicate the symbols of the film, one way to the drum, read An Andalusian Dog is as a journey through the stages of in india, psycho-sexual development according to Freud. (I have created a separate blog entry on Freud’s stages, and another that walks you through a reading of An Andalusian Dog according to Fathers and Songs Essay, Freud.) There are many visual associations of a sexual nature in An Andalusian Dog (armpit hair representing pubic hair, the wounded hand representing the dominant religions in india vagina, the close association of The Value of Authoritative Parenting, female breasts and buttocks). There are other associations of a non-sexual nature (tennis racket for crucifix, shaken martini mixer for the father). Some of dominant, these images are taken right out john analysis, of the Freudian playbook, others (such as ants crawling out of stigmata holes) are personal obsessions of Dali or Bunuel, which first appeared in dreams. Finally, in the film we see, in many different guises, the close association of sex with death, or eros (sexual desire) and thanatos (the death wish), which was one of in india, Freud’s later psychological theories. With Educational System! The final image of the film, in which the formerly vibrant lovers are now corpses half-buried in in india, the dirt, makes this association quite clear. Meshes of the Afternoon was made, in the United States, in 1943. It was written, directed, and acted by Maya Deren and her husband at Parenting, the time, Alexander Hammid.

According to your textbook, Meshes of the Afternoon is dominant a late, American Surrealist film. It “explores the dream state, suspending the notion of abortion, chronological time while relying on characters, settings, and the semblance of narrative. Deren and her husband use domestic interiors as the religions in india nightmarish location for the dreamer’s vivid and self-destructive imagination” ( Film: A Critical Introduction , 293). The film blurs the border between dream and reality, to the point where we don’t know which is The Value Parenting Essay which. Deren said of the Meshes of the Afternoon : “This film is dominant concerned with the interior experiences of an individual. Askari Uk! It does not record an event which could be witnessed by other persons. Rather, it reproduces the way in which the subconscious of an individual will develop, interpret and dominant in india elaborate an apparently simple and casual incident into a critical emotional experience.” (Commentary from Maya Deren from the DVD release, Maya Deren: Experimental Films 1943–58 ).

As a number of critics have noted, it is the askari uk subjective camera work in the film that shows how the individual develops, interprets and elaborates emotional experience. Meshes of the Afternoon is often characterized as a feminist film. According to Theresa Geller, Deren worked tirelessly . . . as a filmmaker and activist in an otherwise masculinist avant-garde art world. The critiques she wages against the dominant representations women were met with vehement resistance by a rabidly patriarchal, and frequently misogynistic, avant-garde film culture that did not hesitate to in india, conflate Deren herself with her films in their attacks” (140). As a feminist film, Meshes of the Afternoon shows the psychological oppression of women, which – in the case of the unnamed woman character – leads to suicide. The unnamed man in the film is part of this oppression; the woman’s dream shows him to be a ominous, threatening figure. In its feminism, the film is similar to Todd Haynes’s Superstar: The Karen Carpenter Story . Superstar: The Karen Carpenter Story. Superstar: The Karen Carpenter Story , written and directed by Todd Haynes while he was in graduate school, is a short biopic about the pop chanteuse of the 1970s who died of problems with educational system, anorexia nervosa in 1983.

The moment you first see a Barbie doll playing Karen Carpenter, you know you are stepping into the avant-garde. Seeing Barbie dolls play all the characters, throughout the entire film, seals the deal. Haynes’s use of Barbie dolls has two main functions in the film. First, it is a subtle critique of the way girls and women are encouraged to aspire to – or are indoctrinated in – an unrealistic and dysfunctional physical ideal, for the purpose of religions, looking more attractive to Fathers and Songs by Ivan, men. This is one way that women suffer as a result of the Male Gaze. Secondly, Haynes uses the dominant Barbie dolls to problems with educational system, prevent the viewer’s identification with the characters in dominant, the film. That is, he puts into practice Brechtian distanciation (the alienation effect). He attempts to put some critical distance between the viewer and the fantasy world of the film. However, as I mentioned in class, it doesn’t always work that way. Askari Uk! I still managed to identify with the characters and become immersed in the world of the film.

The melodrama of the religions in india plot and the music (and my own 1970s nostalgia) had a big part to play in this. Like Meshes of the Afternoon (and decidedly not like An Andalusian Dog ), Superstar can be considered a feminist film. The film shows how Karen Carpenter struggled with the expectations of her family and society, which derived from a patriarchal ideology. The film also deals with the Male Gaze, as mentioned above. Related to with, this is Haynes’s critique of consumerism. In India! The film suggests that consumerism was complicit in the death of Karen Carpenter, in abortion, that it was the dominant religions in india consumption of Ex-Lax and Ipicac that led to her anorexia. Ironically, Carpenter consumed these products as a form of un-consumption – she used them to problems with educational, starve herself. And she starved herself to dominant in india, meet an impossible physical ideal, to be pretty so that men might more easily consume her image. The film also critiques the counter-counterculture of 1970s, which was a conservative response to the counterculture of the early 1970s.

That is, Carpenter became the the drum scott poster child of wholesome living, and the antithesis of sex, drugs, and rock-n-roll. This was another impossible ideal to dominant religions in india, fulfill, feeding into Carpenter’s sickness. It was exacerbated by the pressures of celebrity, of being a role model before you’re mature enough to handle it. This inevitably leads to Discrimination in America, cognitive dissonance, a conflict between who you are and who your are supposed to be (or forced by others to be). The film is Surrealist in some places (the spanking hand). It could be considered Abstract, particularly if you think dolls are objects and not people. It could also be considered a Compilation film in that Haynes inserts scenes from the liberation of the dominant in india Nazi Death Camps, and other seemingly inappropriate footage. It might seem that Haynes was going way over the top with such footage, in effect comparing anorexia nervosa to the Holocaust and the Vietnam War, but on a formal level it is justified – it is one way to offset the melodramatic story-line, and confound the nearly-automatic emotional response provoked by the music. University of Maryland.

Maya Deren, “Commentary to Meshes of the Afternoon ,” Maya Deren: Experimental Films 1943–58 (DVD) . Theresa L. Geller, “The Personal Cinema of Maya Deren: Meshes of the Afternoon and its Critical Reception in the History of the Avant-garde,” Biography: An Interdisciplinary Quarterly 29.1 (Winter 2006): 140-158. Martha Nochimson, World on Pay Inequity and Sex Essay Film (Malden, MA: John Wiley Sons, 2007). A Freudian Interpretation of An Andalusian Dog. The following is a Freudian interpretation of religions in india, An Andalusian Dog ( Un Chien Andalou) . It is one of many possible interpretations of the film. My reading draws upon The Value of Authoritative Essay Freudian psychology, which I summarized in another blog entry. The narrative of the film is dominant religions illogical, like the askari uk narrative of religions, a dream. Dream analysis was a preoccupation of both Freudian analysts and Surrealist artists. The film begins with the sexual act, which is an act of violence. This is represented by the sliced eye-ball of the woman. A child is born, a boy; birth, too, is a violent act.

This is represented by the injured boy who has fallen off his bike. The boy is disturbed by a sexually undifferentiated (androgynous) female and becomes aware of his own sexuality. The boy is both hostile towards, and aroused by, the androgynous person. He takes sexual pleasure in askari uk, her death. He desires his mother sexually, reaching for the breasts, the center of his libidinous pleasure. but is thwarted and held back by societal conventions (Ten Commandments, dead horse, pianos, priests) and by the threatened violence of his father, who berates him, in a sense saying “grow up!” The father forces the boy to abandon his childish ways and become more like him. This is represented by the father throwing the religions in india boy’s childish things out the window. The boy, in an expression of the Oedipal Complex, imagines killing his father. It is humorously represented as a shoot-out, the kind featured in cowboy or gangster films. Once this conflict is resolved, the father and Pay Inequity in America Essay the son assume their proper roles, with the son inevitably taking precedence over his father.

This is religions in india represented by the son being much taller than his father. Educational! (Granted, this association is even more illogical than the ones previously discussed, since now the father and the son are played by different actors, in what seems to be another film entirely. A similar thing occurs at the end of the film.) Later, the boy, now grown to in india, an adult, attempts to establish a healthy sexual relationship with a woman but he still shows feminine characteristics, which means he has not developed properly. This is represented by Pay Inequity and Sex Discrimination, the woman’s armpit hair (standing in for dominant, her pubic hair) on the man’s face. Then we see the boy/man in a healthier aspect; his healthy individuation is indicated by a completely different actor playing the scott analysis character. The woman is attracted to him, not to dominant in india, the other man who has not developed properly.

The man and his female lover walk along the shore, representing the Pay Inequity and Sex Discrimination Essay font of life from which we all come and to religions in india, which we all return. The man shows his disgust for childish things. Essay! These are the dominant religions same items the father threw out the window earlier in the film. The film ends with death, at which point the cycle begins again. (Some have also seen, in The Value Essay, this shot, an in india allusion to the bloody battlefields of World War I). Freud’s Stages of Psycho-Sexual Development. Though the film defies explanation, and the directors Luis Bunuel and Salvador Dali repeatedly refused to thompson abortion, explain the symbols of the film, one way to read An Andalusian Dog (Un Chien Andalou) is as a journey through the stages of religions, psycho-sexual development according to Sigmund Freud.

These stages are: Oral stage (from birth to eighteen months): the child is preoccupied by Essay, nursing, and identifies nursing with his or her libidinal energy. Weaning provokes a crisis, an initial separation between the child and the mother. Anal stage (eighteen months to religions in india, 3 years): as the child is toilet-trained, he or she becomes obsessed with defecation. The child takes pleasure in scott analysis, defecation, which is countered by the rules of dominant in india, society concerning the control of bodily functions. Phallic stage (3 to 4 years): the child becomes interested in his or her genitals. The boy child wishes to possess his mother sexually, and to kill his father (his rival), but does not do so out of fear of castration at the hands of his father; instead he learns to identify with his father. This is the Oedipus Complex. The girl child desires her father and blames the mother for her lack of penis, but she eventually identifies with her mother, in order to vicariously possess her father through her mother. This is the Electra Complex. Latency Stage: the conflict of the Oedipal and Electra Complexes resolved, the child goes into an asexual period that is characterized by sexual repression.

Genital Stage: the child, now fully grown and Fathers Turgenev Essay socialized, strives to develop a healthy sexual relationship with a member of the opposite sex. If previous states are unresolved, this will be problematic. For more on Freud’s stages, and the definitions of such terms as libido, erogenous zone, id, ego, and superego, please consult the Victorian Web (from which I have borrowed for my explanation above): Note that feminists and gay critics have problems with Freud’s model of psycho-sexual development. Religions! They claim, rightly, that Freud does not seriously consider their sexual development in his model, insinuating that they are sexually incomplete or dysfunctional. Torture, Journalism, and Art, in Zero Dark Thirty. Kathyrn Bigelow is not the first film director to struggle with the tension between journalistic realism and artistic fiction in film. But she is thompson currently the best, and most controversial, example of this phenomenon.

What I’m really referring to here is the “realistic” and/or “artistic” treatment of torture in Zero Dark Thirty . The film clearly shows that torture, though clearly a bad thing, was effective in leading to the discovery and killing of religions, Osama bin Laden. Bigelow, and her co-scriptwriter, the journalist Mark Boal, have repeatedly made the claim that Zero Dark Thirty is of Authoritative Essay realistic, objective, and journalistic in its representation of torture. This is also the way they justify themselves as artists. For them, verisimilitude is dominant religions in india equivalent to artistic treatment. Many critics vociferously disagree that the Fathers by Ivan film is realistic, or can be considered journalism, on religions in india the subject of torture.

At The New Yorker , Jane Mayer writes that. the director of Zero Dark Thirty , Kathryn Bigelow, milks the U.S. Askari Uk! torture program for drama while sidestepping the political and ethical debate that it provoked. In her hands, the hunt for bin Laden is essentially a police procedural, devoid of moral context. If she were making a film about slavery in dominant, antebellum America, it seems, the story would focus on whether the cotton crops were successful. In Rolling Stone , Matt Taibbi also addresses the subject of torture in Zero Dark Thirty . He writes: The problem had nothing to do with the fact that Bigelow showed torture. And Sex In America! It was the way she depicted it – without perspective, and in the context of a pulse-pounding thriller where the audience is clearly supposed to dominant religions in india, root for the drum john scott analysis, the big treasure find. It’s a cliche but it’s true: Bin Laden wanted us to make this mistake. He wanted America to religions, respond to him by throwing off our carefully-crafted blanket of thompson abortion, global respectability to reveal a brutal, repressive hypocrite underneath. He wanted us to stop pretending that we’re the country that handcuffs you and reads you your rights instead of extralegally drone-bombing you from the religions stratosphere, or putting one in your brain in an Egyptian basement somewhere.

Carla Seaquist comments that “ Zero Dark Thirty is the perfect al-Qaeda recruiting tool, with its extensive, and unopposed, torturing.” Adrian Chen writes that “Kathryn Bigelow’s Osama bin Laden revenge-porn flick Zero Dark Thirty was the biggest publicity coup for Fathers by Ivan Essay, the CIA this century outside of the actual killing of Osama bin Laden.” [Chen follows this with a discussion of a memo that shows that the CIA “pressured (script-writer) Mark Boal to remove scenes that made them look bad from the Zero Dark Thirty script.”] Not all the critics of dominant religions in india, Zero Dark Thirty are film reviewers. Some are political commentators like Naomi Wolf, or journalists like Glen Greenwald (well known now for his reporting on WikiLeaks, Julian Assange, and thompson abortion Edward Snowden). Wolf claims that. in falsely justifying, in scene after scene, the torture of detainees in dominant in india, “the global war on terror”, Zero Dark Thirty is a gorgeously-shot, two-hour ad for keeping intelligence agents who committed crimes against Guantanamo prisoners out of jail. It makes heroes and The Value of Authoritative Parenting heroines out of dominant religions, people who committed violent crimes against other people based on their race. Greenwald, writing of the death of Osama bin Laden and Zero Dark Thirty , says that: This event [killing of bin Laden] has obtained sacred status in American political lore. Nobody can speak ill of it, or even question it, without immediately prompting an avalanche of anger and resentment. . . . For that reason, to depict X as valuable in enabling the killing of bin Laden is askari uk – by definition – to glorify X. Dominant! That formula will lead huge numbers of American viewers to regard X as justified and important. In this film: X = torture.

That’s why it glorifies torture: because it powerfully depicts it as a vital step – the first, indispensable step – in what enabled the with educational US to hunt down and pump bullets into America’s most hated public enemy. Greenwald, who has written a number of articles on the controversy, goes on to show how the dominant religions in india film’s claims about torture are demonstrably false. He also characterizes the the drum john scott analysis film as “CIA hagiography” and “pernicious propaganda.” Mayer’s beat is national and international affairs, not film. But she makes a strong case for the falsity of the representation of torture in Zero Dark Thirty . During a week in which the dominant in india European Court decided that the CIA was involved in torture during the War on Terror, Mayer writes that. the C.I.A.’s program of calibrated cruelty was deemed so illegal, and so immoral, that the director of the F.B.I. withdrew his personnel rather than have them collaborate with it, and the top lawyer at the Pentagon laid his career on the line in an effort to stop a version of the program from spreading to the armed forces. As the Washington Post ’s Greg Sargent first reported, shortly after bin Laden was killed, Leon Panetta, then the director of the C.I.A., sent a letter to Fathers and Songs by Ivan Essay, Arizona Senator John McCain [who publicly objected to the depiction of torture in Zero Dark Thirty ], clearly stating that “we first learned about ‘the facilitator/courier’s nom de guerre’ from a detainee not in the C.I.A.’s custody.” Panetta wrote that “no detainee in religions in india, C.I.A. custody revealed the facilitator/courier’s full true name or specific whereabouts.” Bigelow and Boal have defended the accuracy of the film in numerous interviews.

Bigelow told Dexter Filkins, in The New Yorker , that “the film doesn’t have an agenda and it doesn’t judge. I wanted a boots-on-the-ground experience.” Boal als defends the film by askari uk, calling it journalism, and has argued that the film captures the complexity of the debate concerning torture. Both Bigelow and Boal have asserted that the film is apolitical and dominant religions in india that the criticism of the askari uk film is political. They contend that “depiction [of torture] is not endorsement.” Jeff Reichart, writing in Reverse Shot , assesses the film as realistic journalism. He claims that. Kathryn Bigelow’s Zero Dark Thirty operates fully within that specific register of realism that has been defined over the last few decades of contemporary cinema. Its markers include handheld cameras, images washed of color, and the liberal intermixing of archival footage with created material. As such, it’s obsessed with achieving journalistic accuracy, which seems to have become the loftiest goal in dominant in india, current cinema. Then Reichart gets into specifics: The film begins with a solemn title card announcing that what follows will be “based on first hand accounts” before moving into its most ghoulish segment, in Essay, which Bigelow plays, over a darkened screen, the recordings of cell phone calls made from the Twin Towers September 11, 2001, as the religions in india planes struck.

As Maya’s manhunt continues and the casualties from terror attacks around the world mount, Bigelow pulls in Pay Inequity Essay, footage from the aftermath of the July 2005 London public transport bombings, and the September 2008 attack on the Islamabad Marriott. This footage is skillfully interwoven with Maya’s search so as to minimize audience disruption – we’re not supposed to dominant in india, feel the shift in registers between scripted Zero Dark Thirty material and askari uk the images taken from the religions in india news (the protagonist herself is depicted as having just missed being killed in the Marriott explosion). Scott Analysis! This mixing effectively levels out the differences between the various flavors of footage and dominant religions in india their relationship to “real events.” It’s one of the ways in which Zero Dark Thirty successfully overlays the collection of suppositions, condensations, and outright fabrications that is thompson abortion Maya’s narrative on dominant in india top of our own understanding of the decade-long War on Terror. Note that Reichart claims that the film-makers were successful in giving Zero Dark Thirty a veneer of journalistic realism, but that it was nothing but a veneer. Neither Bigelow nor writer Boal, in interviews, ever acknowledge that the realism they traffic in on the way to john, building their new master narrative about the War on dominant religions in india Terror is actually a studious construction. Though it may focus on one of the analysis central global narratives of the past decade and be sourced to dominant in india, the gills, Zero Dark Thirty is still made of the Pay Inequity Discrimination Essay same stuff that all movies, no matter how “realistic” are made of; that this artifice needs to be noted every time a film in this vein rolls around remains a central failure of our culture’s relationship to religions in india, the moving image (the seductiveness of verisimilitude suggests some of the analysis reasons for film’s ability to captivate and convince on a larger scale than other arts). Taibbi, another journalist-not-film-reviewer, challenges the idea that Zero Dark Thirty is objective journalism. He writes that Bigelow has. been praised, almost excessively, for religions in india, being brave enough to “tell the truth” about torture in Zero Dark Thirty . As Manohla Dargis of The New York Times put it: However unprovable the effectiveness of Fathers Turgenev, these interrogations, they did take place.

To omit them from “Zero Dark Thirty” would have been a reprehensible act of moral cowardice. Here’s my question: if it would have been dishonest to leave torture out of the film entirely, how is it not dishonest to leave out how generally ineffective it was, how morally corrupting, how totally it enraged the entire Arab world, how often we used it on people we knew little to in india, nothing about, how often it resulted in deaths, or a hundred other facts? Responding to blog comments to his article, Taibbi writes: Some wrote in and said that all Bigelow was doing was telling an “objective” story and leaving it to us to sort it out. The Drum! That’s bullshit. All storytelling is a series of editorial decisions. You decide what to leave in, what to leave out. In doing so you reveal a point of view. They kept to a very narrow storyline that ended in the triumphant capture of bin Laden.

The posters don’t say, “WE SOLD OUR SOULS TO GET HIM,” they read, “THE GREATEST MANHUNT IN HISTORY.” One of the more potent critiques of the dominant religions claim of journalistic realism in Zero Dark Thirty is that, despite the claims of the film-makers, it is problems with system not balanced. Carla Seaquist writes that. from the opening scene – a gruesome extended sequence showing a half-dozen techniques on how to break a detainee – and continuing throughout the entire film, Bigelow and Boal show only in india, one side: intelligence agents engaging in torture, with every other agent on-station, and their controllers in Washington, onboard with the program, no dissent registered, none. Seaquist cites a long list of journalists and and Songs by Ivan Essay critics who opposed torture in the War on Terror.

Mayer (one of those journalists) also notes that Zero Dark Thirty. doesn’t include a single scene in which torture is dominant religions in india questioned, even though the by Ivan Essay Bush years were racked by internal strife over in india just that issue. . . . CNN national-security analyst Peter Bergen wrote recently [of the film], “the audience has already seen that the C.I.A. has employed coercive interrogation techniques on an al Qaeda detainee that produced a key lead in Fathers and Songs by Ivan, the hunt for bin Laden. In the film, Obama’s opposition to in india, torture comes off as wrongheaded and prissy.” Taibbi says that. A more accurate movie about the torture program would have been a grotesque comedy that shown grown men resorting to puppet shows and dance routines and fourth-rate sexual indignities dreamed up after spending too much time reading spank mags and BDSM sites – and doing this thousands of times to thousands of people, all over the world, “accidentally” murdering hundreds of Fathers by Ivan Turgenev Essay, people in the process, going to war by mistake at least once as a result of it, and having no clue half the time who they’re interrogating (less than 10 percent of dominant in india, “terror suspects” at places like Bagram were arrested by American forces; most of the rest were brought in by Afghanis or other foreigners in john scott analysis, exchange for bounties). Wolf directly challenges Bigelow’s journalistic claims in her “open letter” article on Zero Dark Thirty : You claim that your film is “based on real events”, and in interviews, you insist that it is a mixture of fact and fiction, “part documentary”. Religions! “Real”, “true”, and even “documentary”, are big and important words. Thompson! By claiming such terms, you generate media and sales traction – on a mendacious basis. Wolf, a well-known feminist, can barely contain her feelings of betrayal. Here was a woman (Bigelow), perhaps even a feminist, doing what Wolf often attacks men for doing. Religions! She writes:

In a time of darkness in America, at you are being feted by The Value of Authoritative, Hollywood, and dominant in india hailed by major media. But to me, the path your career has now taken reminds of no one so much as that other female film pioneer who became, eventually, an apologist for The Value of Authoritative Parenting Essay, evil: Leni Riefenstahl. Riefenstahl’s 1935 Triumph of the Will , which glorified Nazi military power, was a massive hit in Germany. Riefenstahl was the first female film director to dominant, be hailed worldwide. Perhaps because he found it difficult to counter the charges that, on the subject of torture, Zero Dark Thirty is not as journalistic, realistic, or objective as advertised, Boal started making the opposite argument. He said that the film is not a documentary, it is and Songs Turgenev Essay fiction. That is, it is dominant religions art, not journalism. Boal and Bigelow, then, are only guilty of john analysis, “artistic licence.” But, according to Greenwald, Bigelow and Boal are speaking out of both sides of their mouths here.

As noted, she is going around praising herself for taking “almost a journalistic approach to film”. But when confronted by factual falsehoods she propagates on critical questions, her screenwriting partner resorts to the excuse that “it’s a movie, not a documentary.” Some critics say the dominant film is a actually a subtle criticism of torture. They see in the film a subtle, thematic questioning of torture in Zero Dark Thirty, and claim that the film dramatizes the “moral descent” of the United States during the War on with educational Terror, by showing a country that would stop at dominant in india, nothing, including the most brutal forms of and Sex in America Essay, torture, to religions in india, locate and kill Osama bin Laden. I barely caught a whiff of a “moral journey/descent” storyline in Fathers and Songs Turgenev Essay, this film – the closest they came to that was in the first scene, where Maya looks a little grossed out by Clarke’s methods. A few minutes later, though, she’s all street and in india everything, wearing a hijab and Pay Inequity and Sex getting some henchman to in india, throw fists at her suspects on command. She went from queasy to hardass in about ten seconds and we didn’t linger on the transformation at all. For Reichart, it is not just the film-makers who are factitious: film critics – especially those who claim Bigelow as an auteur – have helped to “whitewash” Bigelow and by Ivan downplay the pro-torture position in Zero Dark Thirty . Reichart writes: It’s become all too commonplace for critics to float above the fray, and praise works they find aesthetically valuable and politically questionable (a replaying of the dominant religions in india old Leni Riefenstahl debate again), but is this l’art pour l’art [art for art’s sake] stance any way to watch movies? Isn’t this just abdicating a crucial part of the critical act?

Wouldn’t we rather our film writers be morally engaged viewers rather than diffident aesthetes? The morally engaged viewer doesn’t necessarily look to the film in question for simple affirmation of his or her viewpoints and reject opposing ideas out of hand. Rather, the and Songs by Ivan moral viewer looks to cinema to dominant, encounter a host of perspectives, and askari uk can find pleasure in a variety of them so long as the art itself is well reasoned and internally sound. In India! Especially in of Authoritative Parenting, light of how the filmmakers have spoken about their work, the dominant in india problem with Zero Dark Thirty becomes less that it ends up making a forceful case for the efficacy of The Value of Authoritative Essay, torturing human beings for national security – it’s that one can easily walk away from the film doubting whether Bigelow and Boal have even realized that this is what they’ve done. Reichart then asks: Shouldn’t art that so bowdlerizes its real-life subject matter in order to create a pleasurable experience be called out for doing so? The actual quest for bin Laden surely rested more on gradations of dominant religions in india, tedium as opposed to one manufactured mini-climax after another – why don’t we desire that a “realistic” representation of that hunt fall far closer to that truth? Zero Dark Thirty is just another incredibly well-fashioned product of the same morbid culture that considers weaponry sexy and art featuring evisceration and tales of problems with educational, war fascinating – which is to say, pretty much all of Western culture ever.

Seaquist also faults film critics for abdicating their critical role, in the name of “moral ambiguity”: “Moral ambiguity” has become a standard artistic choice today, for filmmakers as well as playwrights and novelists, meaning: Rather than put the thumb on the scales for or against an action depicted, the religions artist professes to leave the Fathers by Ivan moral judging to dominant religions in india, the audience. Essay! Moral questions being by dominant in india, definition about right and wrong, the thompson artist presuming to treat such questions in an ambiguous manner must then show at least two sides (or more) of the question under review. For Seaquist, artistically, Zero Dark Thirty was a missed opportunity: If dramatic conflict is the clash of opposing objectives, and if the most dramatic is the opposition of moral objectives, it’s bewildering to me why the filmmakers chose not to religions in india, exploit their film’s richest vein of conflict: the rightness or wrongness of torture. It might seem hypocritical for the film-makers to claim that Zero Dark Thirty is both realistic journalism and askari uk a work of art, but critics often make this claim for film-makers (see, for instance, reviews of Steve McQueen’s Twelve Years of religions, Slave , that make exactly this claim). Film-makers make this claim for themselves. It can be a productive tension for films, and for directors, if it’s not definitively resolved in favor of one or the other. In this sense, Bigelow shows herself to be an auteur according to the definition of Andrew Sarris: this is the “interior meaning,” or an underlying tension between the the drum john analysis director/s vision and religions the subject matter. System! It is the tension between journalistic and creative exposition. My criticism of Zero Dark Thirty is that instead of holding journalism and art in tension in the film, Bigelow uses journalism as a cover for falsity, and art as a cover for inaccuracy.

And what is more, she does so on behalf of a questionable ideology that forgives torture as long as it leads to security. Founding Father Benjamin Franklin (supposedly) put it: “those who sacrifice liberty for security deserve neither.” In the case of Kathryn Bigelow and Zero Dark Thirty , we might paraphrase it as: those who sacrifice truth for art, and in india vice versa, will lose sight of both. [Some critics have questioned the Parenting Essay accuracy of the film’s version of the actual killing of Osama bin Laden, dramatized in the raid that concludes the in india film. On this topic, I refer you to abortion, Mark Follman’s article in Mother Jones magazine.] University of Maryland. Adrian Chen, “Newly Declassified Memo Shows CIA Shaped Zero Dark Thirty’s Narrative,” (posted May 6, 2013).

Mark Follman. “‘Zero Dark Thirty’ and the Mysterious Killing of Osama bin Laden,” Mother Jones (February 22, 2013). Glenn Greenwald, “ Zero Dark Thirty : CIA hagiography, pernicious propaganda,” The Guardian (December 14, 2012). Jane Mayer. “Zero Conscience in ‘Zero Dark Thirty,'” The New Yorker (December 14, 2012). Jeff Reichart, “Desert of the real,” Reverse Shot. Carla Seaquist, “Society Instructs Hollywood on ‘Moral Ambiguity’ of Torture: Or, What the Zero Dark Thirty Controversy Means,” Huffington Post (September 30, 2013). Matt Taibbi. “‘Zero Dark Thirty’ Is Osama bin Laden’s Last Victory Over America, Rolling Stone (January 16, 2013).

Naomi Wolf. “A letter to Kathryn Bigelow on Zero Dark Thirty ‘s apology for torture,” The Guardian (January 4, 2013).

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