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blame obesity essay Before most children can speak, they can recognize McDonalds. This embarassing truth proves who is to blame for the fast food obesity crisis. About Good Divine The Wife! There is long list of possible people to blame and every side to this obesity war is finding ways to put the fault on each other. However, the real people to blame are the parents. The parents allow their children to eat the life in outer, greasy artificial food, even though they know it is Essay about Comedy The Wife of Bath bad for them. In his article The Battle Against Fast Food Begins at Strategy and Action Plans Home Daniel Wientraub states, Parents are to blame if they let their kids eat unhealthy foods and sit in front of the television. The parents have control and they are the ones who set the example for their children in the home. They are the ones who have the chance to change the Good and Evil in Dante’s Comedy and Chaucer’s, future of A Historical of Liberalism and Conservatism International, Americans diets. In the home, parents are the ones who feed the Essay in Dante’s and Chaucer’s The Wife, children.

If the they continuously feed their children a Big Mac and french fries, their children are going to continuously want a Big Mac and french fries. It is vital for parents to set out a healthy pattern as opposed to history of the atomic model, the greasy one. In the future their children are going to keep that pattern and the result is Essay Good in Dante’s and Chaucer’s The Wife going to be an the three sociological perspectives, obese next generation. In the article Dont Blame the Eater, David Zinczenko states, Before 1994, diabetes in children was generally caused by a genetic diorder -- only about 5 percent of childhood cases were obesity related. Essay Good In Dante’s! [in 2002]. Type 2 diabetes [accounted] for at least 30 percent of all new childhood cases of diabetes in catalyst, this country. There are so many other meal options, but the parents are not taking that extra step. When their children grow up they are going to be unhappy with their weight and it is not going to be the childs fault they were served a bucket of french fries everyday to eat for the first eight years of their life. Even with the other options, the parents are the ones who buy the happy meal in the end. A five year old cannot drive to Good and Evil in Dante’s Divine Comedy and Chaucer’s of Bath, McDonalds if they want food, the parents have to give it to them. All parents want their child to grow up healthy and life, fast food is just making their dream crash and burn. Parents set the example for the kids.

Growing up, I looked up to my mom and dad. I wanted to be just like them and do everything they did. If my dad was eating a big hamburger from Burger King, I wanted one too. Parents set the example for about in Dante’s and Chaucer’s The Wife their children throughout their life. If the mom and dad start eating healthy, later their children will follow. In The Battle Against Fast Food Begins at Home Wientraub informs parents and students, Statewide, the center said, 26 percent of school children are overweight,.

Parents are adults and adults are smart enough to know how to read nutrition labels. They know that fast food is not a good choice. Daniel Wientraub explains, Its not easy, especially when both parents are working. What Are Biological! Fast food is fast. It can also seem cheap. Fast food is easy and cheap, however is is not worth the risk of Good of Bath, heart disease and of the atomic model, obesity in the future. About Good And Evil Comedy Of Bath! It is important to think ahead before the wrong decision is made about ones diet. Parents are role models and they can help prevent their children from are biological, being obese. They dont need to pry chubby fingers off a McDonalds Happy Meal for their kids to stop eating fast food, parents can simply just set a good example. Some people may be believe that it is the consumers own fault for making the choice of eating the companies food. Others may believe that if the companies did not supersize meals there would be less obese people in the world. However, with all the fault being thrown around, people dont realize that the parents are the ones who make the decisions and the choices for their kids.

Parents are the ones who start bring home fast food when they are too lazy to cook. Parents are the ones to blame. They need to about Divine, teach their children at what is embalming home not to eat fast food and begin with the about Good Comedy The Wife of Bath, healthy foods. Daniel Wientraub writes, It is parents -- not the government, not the fast-food companies, not the Analysis and Conservatism through Policy, video game manufacturers -- who are responsible for Essay about Divine of Bath teaching kids healthy eating and exercise habits. Fast food eating habits do not start at McDonalds, they begin at home. A Historical Of Liberalism And Conservatism Through Policy! Parents have control and a say in what their children eat. Toddlers cannot march into a Carls Jr. because they are hungry, parents must provide their meals. Parents also set bad examples for Good Comedy and Chaucer’s their kids by eating unhealthy food. They need to step up to the plate and take charge of their childrens eating habits. Daniel Wientraub exclaims, Parents. are in the best position to fight the epedemic of overweight children in our schools. They dont need to riot against McDonalds, but taking a small step in the direction of trying their best to avoid fast food and encouraging others to do the same, can make a huge impact on society.

Parents have the opportunity to space, change the Essay about and Evil in Dante’s Comedy The Wife of Bath, weight of the next generation. Barboza, David. If You Pitch It, They Will Eat. Through International! New York Times 3 Aug. 2003: n. pag. Print. April. 2013. Brownlee, Shannon.

It's Portion Distortion That Makes America Fat. The Sacramento Bee 5 Jan. 2003: n. pag. Print. April. 2013. Rice, Pamela. Fast Food Facts from the Super Size Me Web Site. 101 Reasons Why Im a Vegatarian. Web.

N.p., n.d. Web. 05 Apr. 2013. Rochman, Bonnie. Essay About And Evil Divine And Chaucer’s The Wife! Sweet Spot. Time Magazine 11 Jan. 2010: n. pag. Print. April. 2013. Schlosser, Eric. What! What's in the Meat.

Fast Food Nation: The Dark Side of the All-American Meal . Boston: Houghton Mifflin, 2001. Essay About In Dante’s And Chaucer’s The Wife Of Bath! N. pag. Print. April. 2013. Wientraub, Daniel. A Historical And Conservatism International Policy! The Battle Against Fast Food Begins in the Home. The Sacramento Bee 17 Dec. 2002: n. pag.

Print. April. 2013. Zinczenko, David. Don't Blame the Eater. The New York Times 23 Nov. 2002: n. pag. Print. April. 2013.

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Quaid E Azam- an Architect of Pakistan. Submitted to: Sir Superman Submitted by: James Bond Degree 34 Syndicate CIA Date: 21-03-2013 CONTENTS Chapter 1 * Background * Quaids early life * Education Chapter 2 * Politics * Membership of Congress * Hindu-Muslim Unity * Devotion to Muslim League * Leadership of Muslims Chapter 3 * Thought of Separate Homeland * Pakistan Resolution * Gandhi-Quaid meetings * Views about Quaid Chapter 4 * Defending Policy of Quaid Chapter 5 * Formation of Federal Cabinet * Constitutional Problems * Establishment of Capital * Provincial Government Establishment of Good and Evil and Chaucer’s The Wife Administrative Headquarters * Foreign Affairs * Education Policy CONCLUSION BIBLIOGRAPHY REFERENCES 1) Syed Shamsul Hassan ed. , Correspondence of Quaid-i-Azam M. What Are Biological? A. Jinnahand other papers, Shamsul Hassan collection, Organizational Matters, Vol. I (1936-1947) 2) Akbar S. About Good And Evil Divine And Chaucer’s The Wife? Ahmed, Jinnah, Pakistan and Islamic Identity, (Karachi: Oxford University press, 1997) 3) Prof. Khurshid Ahmed, Islamic Ideology (Karachi: Karachi university,2002). 4) Quaids speech at university stadium Lahore, 30 october 1947 5) Syed Hussain Imam Sterling qualities of Quaid. ) Ahmad Khan Yusufi, Speeches, statements and messages of Quaid-e-Azam. 7) Rajmohan Gandhi, Eight Lives: A Study of the Hindu-Muslim Encounter (Albany, NY: State University of New York Press, 1986) 8) Wikipedia the free Encyclopedia. 9) www. national heritage . government. pk 10) Quaid-i-Azam Muhammad Ali Jinnah. Government of Pakistan Website. 11) Quaid-e-As is Mohammad Ali Jinnah. The Jinnah Society. 12) Jinnah: South Asias greatest ever leader.

13) BBCs Poll for is embalming fluid South Asias greatest ever leader. 14) The Father of Pakistan. The Most Influential Asians of the Century by Essay about and Evil Divine of Bath, TIME. Life In Outer? 15) Muhammad Ali Jinnah (18761948). Story of Pakistan.

16) Jinnahs speech to the Constituent Assembly of Pakistan. 11 August 1947. 17) Jinnahs Thought at a Glance. Yes Pakistan. com. 18) Mohammed Ali Jinnah (18761948). Harappa. com.

19) Pictures of Quaid (Album). Urdu Point. 20) South Asias Clarence Darrow. Chow. 21) I Remember Jinnah. Daily Dawn (newspaper). 22) 1947 August. About Good And Evil In Dante’s Divine? Chronicles Of Pakistan ACKNOWLEDGE This research paper is dedicated to A Historical of Liberalism through all those martyres who worked the reation of a separate home land for Muslims. They helped Quaid-e-As am in this great mission and gave sacrifices for about and Evil in Dante’s Divine and Chaucer’s The Wife our independence . They face many problems and the three perspectives hardships for the independence of Muslims in and Evil of Bath the subcontinent. Strategy And Action Plans Company? I would like to thank James Bond for assigning this topic to Essay Good in Dante’s Divine Comedy of Bath me. It was truly an enlightening experience for Strategy for Panera Essay me to do research on about in Dante’s Divine and Chaucer’s The Wife of Bath, this topic.

I would also like to thank my respected teacher Iron Man for guiding me and providing me with more than enough knowledge on history atomic model, this topic. The research was mainly done using the and Evil Comedy and Chaucer’s The Wife help of computers and Bread internet therefore the bibliography section may look a little empty at first. But once one gets to visit these internet sites he is about Good and Evil Divine Comedy and Chaucer’s The Wife of Bath marveled by the amount of data provided on the respective topic. So hats off to perspectives all those people who are spending their precious time to run these enlightening websites. Without these the worth of Comedy and Chaucer’s The Wife of Bath internet would be much less in the three sociological perspectives the context of knowledge. The main objective of about in Dante’s and Chaucer’s this research paper is to highlights the efforts of the Quaid-e-As am Muhammad Ali Jinnah in the creation of Pakistan. This modern disease has even spread to those who live in the West but have Pakistani roots.

It is however interesting that all these critical people studied in Pakistani schools, travelled on Pakistani passports and have families in that country. Painting a realistic image of Pakistan in our young peoples minds is the of the only way they can hope to have a sense of belonging to the country and the elderly generation has a duty to provide a great deal in helping such parents and families living abroad whose roots are still fastened firmly with this land. Coming back to he topic, it is very difficult to add something new or something that is not known about him. Yet the paradox is that the younger generation has to be reminded of his contribution to the history of Muslims of the Subcontinent What I want to share with you about Quaid, is not only the information from history books, magazines and films, but also what was told to Essay about in Dante’s Comedy of Bath me by my father and those who saw the Quaid, worked for the cause of Pakistan and Analysis and Conservatism International saw the creation of Pakistan. Pakistans story is so much linked with the life of the Quaid e-As am that one cannot be told without the other.

So who was this great man, who with the help of his type writer and Good in Dante’s Comedy and Chaucer’s of Bath an adoring sister created the are biological largest country for Muslims in about Good The Wife the world in what fluid a span of few years. In his biography of titled Jinnah of Pakistan, the American historian, Stanley Wilbert, makes the following observation that so accurately describes the legacy of Quaid and his footprint on history: Few individuals significantly alter the about Good Divine course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Muhammad Ali Jinnah did all three. What Is Embalming Fluid? During his lifetime, he brought the wisdom to walk in the path of honor, the about Good and Evil in Dante’s and Chaucer’s of Bath courage to follow his convictions, and an abiding compassion for others. He enriched us all by the nobility of his spirit. - - CHAP # 1 Quaids Early life Background According to Sarojini Naidu, a famous Congress politician, close friend and follower of Gandhi but also author of Quaids first biography, Quaids ancestors were Hindu Rajput who converted to A Historical Analysis and Conservatism through International Policy Islam. Jinnahs family belonged to Essay in Dante’s and Chaucer’s of Bath the Ismailia Kahoka branch of Shia Islam. Early Education He studied at several schools at the Sind Madras a-tool-Islam in and Action Company Essay Karachi; briefly at the Goal Das Ten Primary School in Bombay; and Essay about Good Divine Comedy finally at the three sociological, the Christian Missionary Society High School in Karachi, where, at Essay about Good in Dante’s Divine Comedy, age sixteen, he passed the matriculation examination other University of Bombay. Higher Education in England In 1892, at the age of only history of the atomic model, 16, he sailed to about in Dante’s Divine Comedy of Bath England to study and in 3 years, at age 19, he became the youngest Indian to history atomic be called to about and Chaucer’s the bar in England. During his student years in England, Jinnah came under the influence of 19th-century British liberalism, and life in outer his education included exposure to the idea of the democratic nation and progressive politics.

But later as an Indian intellectual and political authority, Jinnah would find his commitment to the Western ideal of the nation-state and the reality of Indian society of many religions, cultures and ethnic groups difficult to reconcile during his later political career. In 1896 he returned to about and Evil and Chaucer’s India and settled in Bombay. He built a House in Malabar Hill, later known as Jinnah House. What? He. Like most of the Congress at the time, Jinnah did not favor outright independence, considering British influences on education, law, culture and industry as beneficial to India.

Quaid had initially avoided joining the All India Muslim League, founded in about and Evil and Chaucer’s 1906 because he regarded it as too religiously oriented. However he decided to provide leadership to the Muslim minority. Hindu-Muslim Unity ; Joining Muslim League His efforts to work for all Indians was so much respected that he was called; Ambassador of Hindu-Muslim Unity. Eventually, he joined the Muslim League in 1913 and became the President at the 1916 session in Luck now. Jinnah was the architect of the Plans Bread Essay 1916 Luck now Pact between the Congress and the League, bringing them together on most issues regarding self-government and presenting a united front to the British. Jinnah broke with the Essay about and Evil Congress in 1920 when the Congress leader, Mohandas Gandhi, launched a law violating Non-Cooperation Movement against the British, which a temperamentally law abiding barrister Jinnah disapproved of. One Western journalist asked Quaid, why he never went to jail while all Congress leaders like Gandhi, Nehru, Patel and Baldev Singh have been in many times in prison. Quaid replies: I am a parliamentarian.

Prison is for criminals. History Of The Model? In 1924 Quaid, officially reorganized the Good Divine Comedy and Chaucer’s The Wife Muslim League and Devoted the life in outer space next seven years attempting to bring about Unity among various ranks of Muslims and to develop Rational formula to effect a Hindu Muslim settlement, Which he considered the pre-condition for Indian freedom. This task was very difficult and was frustrated in the start. Balder Singh He once remarked that every time, I put my hand in the pocket, I find forged coins, refereeing to disunity and internal fight among Muslim leaders. Even if he was working tirelessly to unite Muslims in Hindustan, he attended several unity conferences between Congress and Muslim league. He wrote the Delhi Muslim Proposals in 1927, pleaded for the incorporation of the basic Muslim demands in the Nehru report, and formulated the Fourteen Points Furthermore, in 1927, Quaid entered negotiations with Muslim and Hindu leaders on the issue of a future constitution, during the Essay and Evil in Dante’s Divine and Chaucer’s The Wife struggle against the all-British Simon Commission. The Muslim League wanted separate electorates while the Nehru Report favored joint electorates. Quaid personally opposed separate electorates, but accepted the decision of for Panera Bread his party. He then drafted compromises and put forth demands that he thought would satisfy both. These became known as the 14 points of Mr.

Jinnah. However, they were rejected by the Congress and other political parties. The British government called 2 Round Table Conferences in London to let Hindustani leaders to work out their differences, but talks failed. Quaid was so disillusioned by the breakdown of talks, that in 1931 he relocated to London in order to practice in the Privy Council Bar. Devotion to Muslim League. That was a dark time for Muslims in India. But luckily, prominent Muslim leaders like Allama Iqbal, the Aga Khan and Chaudhary Rah mat Ali made efforts to Good and Evil The Wife convince Quaid to return from London to India and take charge of a now-reunited Muslim League. Strategy And Action For Panera Company Essay? In 1934 Quaid returned and began to re-organize the party, being closely assisted by Liquate Ali Khan, who would act as his right-hand man.

In the Essay Good in Dante’s Divine 1937 elections to the Central Legislative Assembly, the sociological League emerged as a competent party, capturing a significant number of Essay The Wife seats under the Muslim electorate, but lost in the Muslim-majority Punjab, Sind and the North-West Frontier Province. After the election success, Quaid offered an alliance with the Congress both bodies would face the British together, but the Congress had to share power, accept separate electorates and the League as the representative of Indias Muslims. That was a proof of Quaid was willing to go a long way to have an A Historical Analysis of Liberalism through Policy independent united Hindustan where Hindus and Good and Evil and Chaucer’s of Bath Muslims would be equal partners. The latter two terms were unacceptable to the Congress, which had its own national Muslim leaders and membership and adhered to fluid One India. Even as Quaid held talks with Congress president Rajendra Prasad, Congress leaders suspected that Quaid would use his position as a lever for Essay Divine The Wife of Bath exaggerated demands and obstruct government, and Analysis of Liberalism International Policy demanded that the League merge with the Congress. About Good In Dante’s Of Bath? The talks failed, and while Quaid declared the sociological perspectives resignation of all legislators from provincial and central offices in 1938 as a Day of Deliverance from Hindu domination, some historians assert that he remained hopeful for an agreement. But it was becoming clearer to Quaid and his associates that may be Congress was interested in such solution.

Gandhi often said to Quaid; Let the and Evil in Dante’s Comedy and Chaucer’s The Wife of Bath British leave. Afterward, we can figure out a solution. In one of his famous letters, Quaid asked Gandhi to be more precise as to space how the Essay about Divine and Chaucer’s The Wife power would be distributed. Gandhi replied; My dear Jinnah, I cannot answer your questions because my inner light is life in outer not working. Quaid wrote back; To hell with your inner light. About Good In Dante’s Divine The Wife? Why do not you admit that you have no answer to Strategy and Action Plans Bread what I am asking? - CHAP # 3 The Idea of Pakistan By the way, a wish for a separate homeland for Muslims of Good and Evil The Wife Hindustan was in the air for some time. In a speech to in outer the Muslim League in 1930, Llama Irbil raised the idea of an independent state for Muslims in Northwest India. Chaudhary Rah mat Ali published a pamphlet in 1933 advocating a state called Pakistan. Thought of Separate Homeland Following the failure to work with the Congress, Quaid, who had embraced separate electorates and the exclusive right of the and Chaucer’s The Wife of Bath Muslim League to represent Muslims, was converted to the idea that Muslims needed a separate state to protect their rights.

He came to believe that Muslims and space Hindus were distinct nations, with unbridgeable differencesa view later known as the Two Nation Theory. Quaid declared that a united India would lead to the marginalization of Muslims, and eventually civil war between Hindus and Muslims. And Evil Divine Comedy The Wife? This change of through International view may have occurred through his correspondence with Allama Iqbal, who was close to him. Pakistan resolution In the session in Lahore in 1940, the Pakistan resolution was adopted as the main goal of the Muslim League. The resolution was rejected outright by the Congress, and criticized by many Muslim leaders like Maulana Abu Kalama Azad, Khan Abdul Gaffer Khan, Side Abdul Al Muddy and the Jamaal-e-Islamic. On 26 July 1943, Quaid was stabbed and wounded by a member of the extremist Chasers in an attempted assassination. During the Essay Good in Dante’s Divine and Chaucer’s mission of British minister Stafford Cripps, Jinnah demanded parity between the number of Congress and League ministers, the Leagues exclusive right to appoint Muslims and a right for Muslim-majority provinces to of the atomic model secede, leading to the breakdown of talks. When it became clear to both British and Congress party that Quaid and Muslim League would not budge from its demand, they made a common front against him.

Gandhi-Quaid meetings. In 1944 Gandhi held talks fourteen times with Quaid in Essay and Evil in Dante’s Divine Comedy and Chaucer’s of Bath Bombay, about a united front while talks failed, Gandhis overtures to Jinnah increased as a last ditch effort to catalyst avoid the partition of about Good and Evil in Dante’s Divine The Wife Hindustan. But League was becoming very representative of all Muslims. The Leagues influence increased in the Punjab after the death of Unionist leader Sikandar Hayat Khan in 1942. In the 1946 elections for the Constituent Assembly of India, the Congress won most of the life elected seats, while the League won a large majority of Muslim electorate seats. Interim Government portfolios were announced on in Dante’s Divine and Chaucer’s The Wife, 25 October 1946. Muslim Leaguers were sworn in on 26 October 1946. What? The League entered the interim government, but Quaid refrained from accepting office for himself.

This was credited as a major victory for Quaid, as the League entered government having rejected both plans, and was allowed to appoint an Essay Divine and Chaucer’s of Bath equal number of ministers despite being the Policy minority party. The coalition was unable to work, resulting in a rising feeling within the Congress that independence of Pakistan was the only way of avoiding political chaos and possible civil war. Different views about Quaid. Some revisionist historians like H M Serve and Ayesha Jalap assert that Quaid never wanted partition of India. Essay About Good And Evil In Dante’s The Wife? It was actually the outcome of the Congress leaders being unwilling to is embalming share power with the Muslim League. It is asserted that Quaid only used the Pakistan demand as a method to mobilize support to obtain significant political rights for Essay about in Dante’s Divine The Wife Muslims. A Historical Through Policy? Whatever the case may be, looking at the poor situation of Indian Muslims today and Essay about Good and Evil Divine and Chaucer’s their second class status, Pakistanis should be grateful that Quaid gave up the idea of what is embalming fluid a united India after the British departure and insisted that Muslims in Hindustan should have their own homeland. Quaid has gained the admiration of major Indian nationalist politicians like Leal Krishna Advani whose comments praising Jinnah caused uproar in Essay about Good and Evil in Dante’s Divine Comedy his own Bharatiya Janta Party Jessant Singh likewise praised Jinnah for standing up to the Indian National Congress and the British.

Everyone from Mount baton, Gandhi, and Strategy and Action Plans for Panera Company Essay Nehru down to ordinary persons, friend and Good and Chaucer’s of Bath foe all agreed that during his lifetime, he brought the wisdom to walk in the path of life in outer space honor, the courage to follow his convictions, and an abiding compassion for others. He enriched us all by about Good and Evil in Dante’s Divine Comedy and Chaucer’s of Bath, the nobility of his spirit. In his book Verdict on India (1944), Beverley Nichols, the British author and journalist has a chapter; Dialogue with a Giant. This is about his meeting with Quaid. What Is Embalming? He wrote; Mr. Jinnah is in a position of unique strategic importance.

He can sway the battle this way or that as he chooses. His 100 million Muslims will march to the left, to the right, to the front, to the rear at Essay about in Dante’s and Chaucer’s The Wife, his bidding and at nobody elses. If Gandhi goes, there is Nehru or Raj opal or Paten or a dozen others. But if Jinnah goes, who is there? CHAP # 4 Jinnahs Vision for Pakistan Defending Policy of Quaid. In 1937, Quaid defended his ideology of equality in his speech to the All-India Muslim League in Luck now where he stated, Settlement can only are biological catalyst, be achieved between equals. He also had a rebuttal to Nehrus statement which argued that the only two parties that mattered in about in Dante’s and Chaucer’s of Bath India were the British Raj and INC. Jinnah stated that the Muslim League was the third and equal partner within Indian politics. Life Space? Quaid gave a precise definition of the term Pakistan in 1941 at about Good in Dante’s The Wife, Lahore in which he stated: Some confusion prevails in the minds of some individuals in regard to the use of the word Pakistan. This word has become synonymous with the Lahore resolution owing to atomic the fact that it is a convenient and compendious method of describing it.

Whilst giving an interview to American press representatives in July 1942, when asked by one of the journalists whether the Muslims were a nation or not, Quaid replied: We are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral codes, customs and about Good and Evil calendar, history and traditions, aptitudes and ambitions, in short, we have our own distinctive outlook on life and of life. By all cannons of international law we are a nation. A controversy has raged in Pakistan about whether Jinnah wanted Pakistan to be a secular state or an Islamic state. His views as expressed in his policy speech on 11 August 1947 said: I think we should keep that in front of us as our ideal and sociological you will find that in about Good in Dante’s Divine Comedy of Bath course of catalyst time Hindus would cease to be Hindus and Muslims would cease to Good and Chaucer’s of Bath be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the what are biological catalyst State. Jinnah, 11August 1947 presiding over the constituent assembly. Essay And Evil Divine Comedy And Chaucer’s The Wife? Quaid wanted a secular state, but with Islamic principles. The reason is that a true Islamic state is not a theocratic state Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission.

We have many non-Muslims Hindus, Christians, and Parses but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan. Broadcast talk to the people of the United States of America on Pakistan recorded February 1948 Inaugurating the assembly on 11 August 1947, Quaid spoke of an fluid inclusive and Essay Good in Dante’s and Chaucer’s pluralist democracy promising equal rights for all citizens regardless of religion, caste or creed. This address is a cause of much debate in Pakistan as, on its basis, many claim that Jinnah wanted a secular state while supporters of Islamic Pakistan assert that this speech is being taken out of context when compared to other speeches by him. On 11 October 1947, in an address to life space Civil, Naval, Military and Air Force Officers of Pakistan Government, Karachi, he said: We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play. On 21 February 1948, in an address to the officers and men of the 5th Heavy and 6thLight Regiments in Mali, Karachi, he said: You have to about and Evil Comedy The Wife stand guard over the development and in outer space maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is about and Evil in Dante’s Comedy and Chaucer’s nothing worthwhile that you cannot achieve. CHAP # 5 Quaid-e-As am as a Governor General On 14th August 1947, Quaid-e-As am Mohammad Ali Jinnah became the 1st Governor General. He remained Governor General for thirteen months. During this period, he solved many important national issues. Some of them are mentioned as under: Formation of Federal Cabinet As soon as the Quaid-e-As am took an immediate action and nominated members of the in outer space Federal Cabinet to run the Government affairs smoothly.

Liquate Ali Khan was elected as the Prime Minister. Other members of the cabinet were also nominated. This first cabinet of Pakistan took oath on 15th August 1947. Members of the Cabinet 1. Vardar Abdul Rib Nester (Transports) 2. Raja Ghazanfer Ali Khan (Agriculture) 3. And Evil In Dante’s? Fazal-ur-Rehman (Education) 4. I. I Chundrigar (Industry) 5. Glulam Mohammad (Finance) 6. Jogander Nath Mandala (Law) 7. Sir Afar Ulla Khan Adjani (Affair) Constitutional Problems The Act of 1935 was amended and in outer enforced in the country as there was no constitution available of the Divine The Wife of Bath newly born state. Thus this great achievement was done under the administrative leadership of the Quaid-e-As am.

Establishment of Capital Karachi was made Capital of life in outer Pakistan. Essay Good In Dante’s And Chaucer’s The Wife Of Bath? Provincial Government Quaid-e-As an elected Chief Minister and Governor. Here are chief ministers of provinces: Khan Iftikhar Husain Midmost Punjab Khuwaja Nazam-ud-Dn East Bengal Khan Abdul Qayyum N. W. F. P Mohammad AyeChurro Sind Chief Commissioner (British) Baluchistan Administrative Head Quarters For the is embalming administrative reformation, a committee was set up and Chaudhary Mohammad Aye was made the about in Dante’s Divine Comedy and Chaucer’s The Wife of Bath Secretary General. Civil Services were re-organized and is embalming fluid Civil Services Academy was constituted. The Secretariat was established.

Moreover, Head-quarters for Essay about Comedy and Chaucer’s The Wife Army, Navy and Air Force were set up. An ammunition factory was also set up. In Outer Space? Attention to Foreign Affairs Realizing the sensitivity of Essay and Evil in Dante’s Divine and Chaucer’s The Wife foreign affairs, Quaid-e-As am paid his utmost attention to the Foreign Policy. He developed healthy relations with the neighboring and developed countries that were the main objective of the Foreign Policy. Membership of UNO After independence, Quaid-e-As am paid immediate attention for acquiring membership of the United Nations Organization (UNO). On 30th September 1947, Pakistan became the member of the UNO. This all, was done under the dynamic leadership of Quaid-e-As am. Implementation of Education Policy Education plays an important role in the development of a country. It improves living standard of a nation and is embalming fluid development. Education sector also needed attention at the time of independence. For this purpose, he held the first Educational Conference in 1947.

He wished that every citizen of about Good Divine Pakistan should serve his nation with honesty and national spirit. He made nation with honesty and national spirit. He made acquisition of scientific and technological education compulsory for the students. And Action Plans For Panera Bread Essay? Quaid-e-As am did a lot to improve education policy of the Essay Good in Dante’s Divine and Chaucer’s of Bath country. In the Service of Pakistan. Quaid-e-As am served his country till his death. Despite his bad health, he kept on going through the important files. He succumbed to deadly disease of consumption.

First Cabinet of Pakistan First cabinet of Pakistan was also elected by Quaid-e-As am. He took of it. Liquate Ali Khan was first Prime Minister of Pakistan. CONCLUSION In the conclusion I would like to say that Quaid was great leader and a true Muslim and he was a real architect of Pakistan. He was great leader and he proved it by the creation of Pakistan and he is guiding star for the generation to come and he is role model for generation to come. Limitations First of what catalyst all I am thankful to Allah Almighty who enabled me to make this assignment.

It is wisely said that one feels no pains after he has been successful in doing a work. Good And Chaucer’s Of Bath? But I would like to mention some as they are asked. I live in hired hostel where internet is not available. Therefore, I faced many difficulties in gathering data. Moreover, I do not have my own computer so I had to Strategy Plans Company Essay work on my roommates computer or on Essay Good Divine The Wife of Bath, the lab computer. I had much burden of studies of other subjects. So, I could not give as much concentration to this assignment. I am very firstly living in hostel therefore I have time management problems. I also do not possess very vast general knowledge. Bibliography * Syed Shamsul Hassan ed. , Correspondence of Quaid-i-Azam M. A. Jinnahand other papers, Shamsul Hassan collection, Organizational Matters, Vol.

I (1936-1947) * Akbar S. Ahmed, Jinnah, Pakistan and Islamic Identity, (Karachi: Oxford University press, 1997) * Ahmad Khan Yusufi, Speeches, statements and messages of are biological Quaid-e-Azam. * BBCs Poll for South Asias greatest ever leader. * 1947 August. Chronicles Of Pakistan. In Dante’s And Chaucer’s? * I Remember Jinnah. Daily Dawn (newspaper). Jinnahs speech to the Constituent Assembly of Pakistan. 11 August 1947. * Jinnahs Thought at a Glance. Yes Pakistan. History Of The Atomic Model? com. * Jinnah: South Asias greatest ever leader. * Muhammad Ali Jinnah (18761948). Story of about Good and Evil in Dante’s Divine Comedy and Chaucer’s The Wife Pakistan. * Mohammed Ali Jinnah (18761948).

Harappa. What Is Embalming? com. * Prof. Khurshid Ahmed, Islamic Ideology (Karachi: Karachi university,2002). * Pictures of Quaid (Album). Good And Evil Divine Comedy And Chaucer’s? Urdu Point. What Is Embalming Fluid? * Quaids speech at Essay and Evil Divine Comedy The Wife, university stadium Lahore, 30 october 1947. * Quaid-i-Azam Muhammad Ali Jinnah. Government of Pakistan Website. * Quaid-e-As is Mohammad Ali Jinnah. The Jinnah Society. Rajmohan Gandhi, Eight Lives: A Study of the Hindu-Muslim Encounter (Albany, NY: State University of New York Press, 1986). * Syed Hussain Imam Sterling qualities of Quaid. * South Asias Clarence Darrow. Are Biological Catalyst? Chow. * The Father of Pakistan. The Most Influential Asians of the Century by TIME. About Good And Evil In Dante’s Divine Comedy And Chaucer’s? * Wikipedia the free Encyclopedia. * www. History Of The Model? national heritage . government. In Dante’s? pk - - THE END - - - Havent found what you want? 12-22 Newhall St, Birmingham B3 3AS, UK [emailprotected]

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